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Linghu Jie 757筝絖 647915篋肴肢 菴莉

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What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

System: farmland is one hundred mu. One hundred mu is divided into: the best farmer feeds nine people, the next best farmer feeds eight people, the next best farmer feeds seven people, the next best farmer feeds six people; the lowest farmer feeds five people. The salaries of the common people in office are different from this.




亥鐚喝篌随鐚鐚

贋井狗器2025-03-13

亥茵
乗羔紊
嚷剛
羌羔
荀順筝茱
茹九
膕丞絮∝篋ら
球紂
篋咲√遵
紲炊紊
腴綵
膃1腴 膾∵牙薨膊
膃2腴 雁
膃3腴 腑莪隙紊薛
膃4腴 綣阪九壕ュ
膃5腴 篏
膃6腴 罩紫篏茹篋
膃7腴 紊筝膃筝絽
膃8腴 初羞怨
膃9腴 綺筝腑腑
膃10腴 蕋絨
膃11腴 九х絎恰罧
膃12腴 鎀∞
膃13腴 蘂水ョ
膃14腴 Ŭ筝篋
膃15腴 絽腱絲
膃16腴 茯粋
膃17腴 紙翫
膃18腴 綣肴絋篋
膃19腴 絖茵i
膃20腴 藥
劫紙ョ筝顔1845
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