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Puyang Wanwan 41万字 501939人读过连载

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When wearing a crown, the crown of black cloth is worn by the princes and below, and it is OK to wear it in a worn-out state. The black crown with red tassels is the crown of the emperor. The black cloth crown with red tassels is the crown of the princes. The black crown with red tassels is the crown of the generals of the princes. The black crown with red tassels is the crown of the generals of the scholars. The white crown with black and black and black and white is the crown of the sons. The white crown with white and ... The deep robe has three lapels, which are evenly sewn, and the hem is on the side, and the sleeves can be turned back to the elbow. The length of the middle is one foot. The lining is two inches, the length is two inches, and the width of the edge is one and a half inches. It is not polite to wrap cloth with silk. Scholars do not wear woven clothes, and those who are not kings do not wear two colors. Clothes are of the right color, and skirts are of different colors. Those who are not of the same color cannot enter the government, and those who are not kings cannot enter the government can not enter the government. The outer fur cannot enter the government, and the fur cannot enter the government. The cocoon is made of cocoon, the robe is made of cocoon, the quilt is made of cocoon, and the silk is made of pleats. The court dress is made of white, which was started by Ji Kangzi. Confucius said: "Wear the court dress, and wear it after the first day of the month." He said: "If the country is not in the right way, then there will be no full clothes." Only the king has a fur coat to swear an oath, and the fur coat is not ancient. The king wears fox white fur, and the brocade clothes cover it. The king's right is tiger fur, and his left is wolf fur. Scholars do not wear fox white. Gentlemen wear fox fur, blue fur, and leopard fur, and black gauze clothes with lining; deer fur, blue fur, and leopard fur, and black clothes with lining; fox fur, and yellow clothes with lining. Brocade clothes and fox fur are the clothes of princes. Dog and sheep fur are not lining, and they are not lining when not decorated. The lining of fur is to show beauty. When mourning, it is covered, not fully decorated; when the king is present, it is covered, and it is fully decorated. The lining of clothes is to fill beauty, so the lining of corpses and the lining of jade tortoises are covered when there is no business, but they dare not fill them.

Zengzi said: "There are three kinds of filial piety: the greatest kind is to honor one's parents, the next is not to humiliate them, and the lowest is to be able to support them." Gong Mingyi asked Zengzi: "Master, can you be filial?" Zengzi said: "What are you talking about! What are you talking about! What a gentleman is filial to his parents is to anticipate their wishes and teach them the way. If you are a person who supports them directly, how can you be filial?" Zengzi said: "The body is the remains of the parents. How dare you treat the remains of the parents with disrespect? If you are not dignified in your residence, you are not filial; if you are not loyal to your lord, you are not filial; if you are not respectful in your office, you are not filial; if you are not good friends, you are not good friends. If one does not believe, it is not filial piety; if one is not brave in battle, it is not filial piety; if one fails to fulfill the five virtues, the disaster will come to one's parents, so how dare one not respect them? Heng Shu Tan Xiang, who tried to recommend him, was not filial piety, but nurturing. What a gentleman means by filial piety is that the people of the country say, "I am lucky to have a son!" This is what is called filial piety. The basic teaching of the masses is filial piety, and its practice is nurturing. Nurturing is possible, but respect is difficult; respect is possible, but peace is difficult; peace is possible, but death is difficult. After the parents are gone, if one conducts oneself carefully and does not bring bad reputation to the parents, it can be said that one can live to the end. A benevolent person is a person who is kind to this; a person who is polite is a person who is kind to this. The righteous is the one who follows this; the righteous is the one who is appropriate to this; the trustworthy is the one who trusts this; the strong is the one who is strong. Pleasure comes from following this, and punishment comes from the opposite. "Zeng Zi said: "Filial piety, if placed, can fill the heaven and earth; it can extend to the four seas and be applied to future generations without day or night. It can be extended to the East Sea, the West Sea, the South Sea, and the North Sea. The Book of Songs says: "From the west to the east, from the south to the north, there is no one who does not obey." This is what it means. "Zeng Zi said: "Trees should be cut down in due season, and birds should be raised. The beasts are killed at the right time. The Master said, "To cut down a tree or kill an beast at the wrong time is not filial piety." There are three kinds of filial piety: minor filial piety is to use strength, medium filial piety is to use labor, and great filial piety is to be diligent. Thinking of kindness and forgetting labor can be said to be using strength. Respecting benevolence and upholding righteousness can be said to be using labor. Giving generously and preparing things can be said to be diligent. When parents love you, you should be grateful and never forget; when parents hate you, you should be afraid but not complain; when parents make mistakes, you should advise them but not disobey; when parents are dead, you must ask for grain from benevolent people to offer them sacrifices. This is called the end of the ritual. "Le Zheng Zichun went down the hall and hurt his foot. He did not go out for several months and still looked worried. The disciples said, "Master, your foot has recovered, but you haven't gone out for several months. Why do you still look worried?" Le Zheng Zichun said, "Your question is good! Your question is good! I heard from Zengzi, and Zengzi heard from the Master that: 'What the heaven gives birth to, the earth raises, no one is greater than.' Parents give birth to their children intact, and children return to their children intact. This can be called filial piety. Not damaging their bodies, not dishonoring their bodies, can be called complete. Therefore, a gentleman dares not forget filial piety even when he walks. Now I have forgotten the way of filial piety, so I look worried. I dare not forget my parents when I take a step, and I dare not forget my parents when I speak. I dare not forget my parents when I take a step, so I don't take shortcuts, I don't go boating, and I dare not take the remains of my parents in danger. I dare not forget my parents when I speak, so I don't say bad words, and I don't say angry words back. Not dishonoring oneself, not humiliating one's parents, can be called filial piety."

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Xian Zi Suo said: "I heard that in ancient times, there was no decline, and the upper and lower classes each chose their relatives. Teng Bowen mourned for Menghu, his uncle; he mourned for Mengpi, his uncle." Hou Mu said: "Mourning, I heard from the county masters that mourning must be thought deeply and long, and the coffin should be changed inside and outside. I will do the same when I die." Zengzi said: "The corpse has not been decorated yet, so the hall is covered with curtains, and the burial is small and the curtains are clear." Zhongliangzi said: "The husband and wife are in chaos, so the hall is covered with curtains, and the burial is small and the curtains are clear." For the small burial, Ziyou said: "In the east." Zengzi said: "In the west, the mat is gathered." The small burial was in the west, which was a loss in the late Lu ritual. Xianzi said, "The mourning clothes and skirts are not ancient." Zi Pu died, and the weeping people cried out. Zi Gao said, "This is wild." The weeping people changed.

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Liu Ling was always indulging in drinking and being unrestrained. Sometimes he would take off his clothes and walk naked in the house, and people would laugh at him. Ling said: "I use the heaven and earth as my building, and my house as my clothes. Why do you want to enter my army?"

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Xie Huzi once went up to the roof to smoke rats. Since Hu'er had no way of knowing what his father had done, he heard people say, "Only a fool would do such a thing." Joking about it. The saying of the time is not the only one that can make this mistake. The Taifu realized his ignorance and, following his words, said to Hu'er, "People in the world are slandering Zhonglang for this, and also saying that I was involved in this." Hu'er was upset and stayed at home for a month without going out. The Taifu falsely cited his own mistakes to enlighten others, which can be regarded as moral teaching.

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