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Shun was buried in the wilderness of Cangwu, probably because the three concubines did not follow him. Ji Wuzi said: "Duke Zhou was buried."

The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.

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最新章节：稍微认真点（2025-03-15）

更新时间：2025-03-15

I use a hack to tease the detective

Nangong Miyang

The emperor's jade moss has twelve tassels, which extend from front to back and are used for offering sacrifices. When the sun rises, he looks at it outside the east gate. When the sun rises, he looks at it outside the south gate. In the intercalary month, he closes the left door and stands in the middle. He wears a leather hat and looks at the sun. Then he eats. At noon, he eats. He plays music and eats. On the day, there is a small amount of food, on the first month, there is a big amount of food; five drinks: water, syrup, wine, sweet wine, and wine. At the end of the meal, the emperor sits in a dark posture. When he moves, the left historian records it, and when he speaks, the right historian records it, and the blind man drives the blind table up and down. If the year is not auspicious, the emperor will wear plain clothes, ride a plain car, and eat without music. The princes will wear a dark posture to offer sacrifices, wear a small crown to attend court, and wear a leather hat to listen to the first month of the month in the Grand Temple. They will wear court clothes to watch the sun at the inner court. At court, they will enter the court after distinguishing colors. The king will watch it when the sun rises, and then retreat to the roadside bedroom to listen to government affairs. He will send people to watch the officials. When the officials retreat, they will go to the small bedroom to sleep and take off their clothes. Also, the king will wear morning clothes to eat, and three special lungs will be offered as sacrifices. In the evening, he will wear deep clothes and offer meat as sacrifices. On the first month, there will be a small amount of food, five sacrificial dishes and four gui. The sons and the sons will eat vegetable soup, and the ladies will cook with the king.

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Murong Shuidong

Duke Ai asked Ru Bei to learn the funeral rites of scholars from Confucius, and the funeral rites of scholars were written there. Zigong watched the wax. Confucius asked, "Are you happy?" He replied, "All the people in the country are crazy, and I don't know how to be happy!" Confucius said, "A hundred days of wax and a day of radiance are not what you know. If you stretch without relaxing, civil and military officials cannot do it; if you relax without stretching, civil and military officials cannot do it. Tension and relaxation are the way of civil and military officials."

The Medical Concubine

Murong Shengjie

Yu Yuanke went to see Sun Jian. On duty, he saw Qi Zhuang outside. He was still young, but had a spirit. Yu asked him, "Where is Sun Anguo?" He answered, "He is at Yu Zhigong's house." Yu laughed and said, "Sun Anguo is so successful that he has a son like this!" He answered again, "He is not as careful as Yu Anguo." When he returned, he said to others, "I won because of this, so I can call my father's name again."

The Extreme Military Strategist

Huang Xin Si

Yu Zhengxi launched a large-scale expedition against the Hu people. After the expedition was completed, he stopped at Xiangyang. Yin Yuzhang wrote a letter and gave him a folded-corner ruyi as a token of his appreciation. Yu replied in the letter: "I have obtained what I have obtained, even if it is a waste, I still want to make good use of it."

Marriage is made in heaven: Mo Shao's chief sweet wife

Xi Xiangming

In ancient times, the crown ceremony was to divination the day and the guests, so as to respect the crown event, and to respect the crown event so as to attach importance to etiquette; attaching etiquette is the foundation of the country.

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Gongxi Shuxuan

Zeng Zi asked, “The ministers and officials will prepare the corpse for the Duke, and they will receive the funeral rites overnight, but there is mourning in the mourning clothes. What should we do?” Confucius said, “When the corpse is taken out, it should be kept in the palace to wait for the funeral. This is the etiquette.” Confucius said, “When the corpse is taken out with a hat and a crown, the ministers, officials, and scholars should all get out of the way. The corpse must be arranged in a proper manner and must be led in front.” Zixia asked, “Is it the etiquette that the mourning period of three years is over and there is no need to avoid the funeral rites? Was there a supervisor at the beginning?” Confucius said, “The three-year mourning period of the Xia Dynasty was over, and the funeral rites were held after the funeral. The Yin people held the funeral rites after the burial. The Records says, ‘A gentleman does not deprive others of their relatives, and one should not deprive them of their relatives.’ Is this what it means?” Zixia said, “There is no need to avoid the funeral rites, is it not? Confucius said, "I heard Lao Dan say that Duke Boqin of Lu did it for a purpose. I don't know who is following the benefit of the three-year mourning period now!"

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