乃木坂春香的秘密11

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《乃木坂春香的秘密11》

Wang Xiang's mother, Mrs. Zhu, was very respectful to him. There was a plum tree in her home which produced very good fruits, so his mother always asked him to take care of it. Suddenly, a storm came and Xiang hugged the tree and cried. Xiang once slept in a separate bed, and his mother went there and chopped him in secret. When Xiang got up secretly, he chopped off the empty quilt. After returning, he knew that his mother was very sad, so he knelt before her and asked to die. The mother then realized the truth and loved him as her own son.

A good singer makes people follow his voice; a good teacher makes people follow his will. His words are concise but clear, subtle but good, and rarely use metaphors, which can be called continuing his will.

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最新章节：盲目乐观（2025-03-14）

更新时间：2025-03-14

The Immortal

Gongshu Jiliu

Xie E respected his elder sister very much, and Zhang Xuan often praised his younger sister, hoping to rival her. There was a man named Jini, who visited the homes of both Zhang and Xie. People ask about its advantages and disadvantages? The answer was: "Mrs. Wang has a relaxed and cheerful demeanor, so she has the air of a forest dweller. Mrs. Gu has a pure heart and a beautiful reflection of her beauty, so she is naturally the beauty of the boudoir."

Rebirth: You are sick and need treatment

Sikou Guibin

Zhou Pushe was a man of graceful appearance and good manners. When he went to see the prince, he hid himself among a few people at first, and the prince looked at him with a smile. After sitting down, he whistled and chanted proudly. The prince asked, "Do you want to be like Ji and Ruan?" He replied, "How dare I stay close to you and be far away from Ji and Ruan!"

Shocking Sky

Pan Bingchan

"Confucian scholars are approachable but not robbed; they can be approached but not forced; they can be killed but not humiliated. Their residence is not lewd, and their food is not humid; their mistakes can be slightly identified but not counted. There are such people who are resolute. Confucians have loyalty and trustworthiness as armor, propriety and righteousness as oars; they act with benevolence and live with righteousness. Even if there is a tyranny, they will not change their position. They are like this in their self-reliance.

Super Star Lord

Gongye Hongbo

Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.

Rebirth of a Happy Life

Tumen Xiaoqian

The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”

A True Dragon

Ximen Chunyan

There was a man named Zhou Feng in Lu. Duke Ai held a seal and asked to see him, but he said no. The Duke said, "I'll stop!" He sent someone to ask him, "The Yu clan did not show trust to the people, but the people trusted them; the Xia clan did not show respect to the people, but the people respected them. How did they get this from the people?" He replied, "In the ruins and tombs, they did not show grief to the people, but the people mourned; in the altars and ancestral temples, they did not show respect to the people, but the people respected them. The Yin people made an oath, but the people began to rebel; the Zhou people made a meeting, but the people began to doubt. If there is no courtesy, righteousness, loyalty, sincerity and honesty to govern them, even if they are firmly united, will the people not break away?"

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