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Mr. Lin said: "Wang Jingren is a man of great enlightenment."
When Emperor Wen of Wei accepted the abdication, Chen Qun looked sad. The emperor asked, "I have received the mandate from Heaven, why are you not happy?" The crowd said, "I and Hua Xin have obeyed the previous dynasty. Although we are happy about the emperor's influence, we still show our righteousness on our faces."
King Wen of Jin had great merits and virtues, and he sat at the table with solemnity and respect, worthy of a king. Only Ruan Ji was sitting there, sitting cross-legged, whistling and singing, feeling relaxed and at ease.
The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.
Wang Ziyou went to see Mr. Xie and asked, "What is a seven-character poem?" Ziyou answered, "It is as majestic as a colt that can run a thousand miles, and as light as a duck in the water."
Confucius said: "How can Zang Wenzhong know the rituals! Xia Fu Fuqi was against the sacrifice, but he did not stop. Burning firewood in the ao, the ao is the sacrifice of old women, with basins and bottles. Rituals are like the body. If the body is not complete, the gentleman says it is not a man. If it is not properly set, it is still incomplete."
When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.
In the teaching of the university, there must be regular work during the teaching, and there must be study after resting. If you don't learn to play the string, you can't play the string properly; if you don't learn to read the Book of Songs, you can't play the Book of Songs properly; if you don't learn to wear various clothes, you can't play the rites properly; if you don't learn to play the art, you can't enjoy learning. Therefore, the gentleman hides, cultivates, rests, and wanders in learning. Therefore, he is at ease with his learning and loves his teacher, enjoys his friends and believes in his way. Therefore, even if he leaves his teacher, he will not turn back. The Book of Changes says: "Respect your grandchildren and be diligent in time, and then your cultivation will come." Is this what it means!
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