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Pu Xiasi 600涓囧瓧 335614浜鸿杩 杩炶浇

銆娕访廊蘸芬磺で樵谙咩

A gentleman practices etiquette and does not seek to change customs. The rituals of sacrifice, mourning clothes, and crying positions are all the same as those of his country. He should carefully revise the laws and implement them carefully. After leaving the country for three generations, the title and salary are listed in the court, and there is an imperial edict to the country when entering and leaving. If brothers and clansmen are still alive, they should report to the clan queen; after leaving the country for three generations, the title and salary are not listed in the court, and there is no imperial edict to the country when entering and leaving. Only on the day of the new country, the law of the new country should be followed. A gentleman does not change his name after he is orphaned. If he becomes noble after being orphaned, he does not give his father a posthumous title. In mourning, before the burial, read the funeral ceremony; after the burial, read the sacrificial ceremony; after the mourning, read the music.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

The emperor's jade moss has twelve tassels, which extend from front to back and are used for offering sacrifices. When the sun rises, he looks at it outside the east gate. When the sun rises, he looks at it outside the south gate. In the intercalary month, he closes the left door and stands in the middle. He wears a leather hat and looks at the sun. Then he eats. At noon, he eats. He plays music and eats. On the day, there is a small amount of food, on the first month, there is a big amount of food; five drinks: water, syrup, wine, sweet wine, and wine. At the end of the meal, the emperor sits in a dark posture. When he moves, the left historian records it, and when he speaks, the right historian records it, and the blind man drives the blind table up and down. If the year is not auspicious, the emperor will wear plain clothes, ride a plain car, and eat without music. The princes will wear a dark posture to offer sacrifices, wear a small crown to attend court, and wear a leather hat to listen to the first month of the month in the Grand Temple. They will wear court clothes to watch the sun at the inner court. At court, they will enter the court after distinguishing colors. The king will watch it when the sun rises, and then retreat to the roadside bedroom to listen to government affairs. He will send people to watch the officials. When the officials retreat, they will go to the small bedroom to sleep and take off their clothes. Also, the king will wear morning clothes to eat, and three special lungs will be offered as sacrifices. In the evening, he will wear deep clothes and offer meat as sacrifices. On the first month, there will be a small amount of food, five sacrificial dishes and four gui. The sons and the sons will eat vegetable soup, and the ladies will cook with the king.




鏈鏂扮珷鑺傦細鏃忎汉澶嶈嫃

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
浣犺鐨勬病閿
涓栫晫寰堝ぇ
涓鎷
浜虹帇鎵嬫
杩芥潃浜虹帇
鍘ㄦ埧
缁撴嫓
鍑屼簯濞佽儊
鍥涘ぇ澶╁皧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 纭畾鎵捐尙
绗2绔 榛贰鐨勫鐭
绗3绔 婧愭睜绁
绗4绔 鍚勬柟娈夸富鍒版潵
绗5绔 鐫鎵嬫彁鍗囧壇鑱屽疄鍔
绗6绔 寰楁墜
绗7绔 鏉遍杸绫宠眴鑵
绗8绔 鏀剁綉
绗9绔 鐭涚浘婵鍖
绗10绔 鍐嶈鑳佽揩
绗11绔 澶嶄粐涔嬩汉锛岀嫭瀛ょ兘
绗12绔 鎶勫鐏棌锛
绗13绔 澶櫄鎵嬩护
绗14绔 绾㈤碁鏃
绗15绔 鍙嶅簲澶參
绗16绔 鎵嬫湁鐐归吀
绗17绔 娲绘椿鑰楁
绗18绔 绾㈣壊娑蹭綋
绗19绔 闂數濂囪
绗20绔 灏婂ぉ杈夋湀缁撶晫
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2528绔犺妭
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