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For the funeral of a king: for three days, sons and wives use sticks, and after the funeral on the fifth day, the grand officials and their wives are given sticks. Sons and grand officials use sticks outside the bedroom door, and they are gathered inside the bedroom door; the wives and their wives are next and use sticks, and when he ascends the throne, he has someone hold them. Sons take off their sticks when they have the king's order, and gather their sticks when they have the king's order, and take off their sticks when they listen to divination and have something to do with the corpse. Grand officials gather their sticks when they are at the king's place, and they use sticks when they are at the grand officials' place. For the funeral of a grand official: after the funeral on the third day, the master, the master's wife, and the old man in the house all use sticks. Grand officials take off their sticks when they have the king's order, and gather their sticks when they have the order of the grand officials; the wife takes off her stick when she has the order of her wife, and she is given a stick when she has the order of her wife. For the funeral of a scholar: for two days, the funeral is held, and for three days, the master takes off his stick, and the wives all use sticks. For the king's order and the wife's order, the order is the same as for the grand officials, and for the grand officials and their wives' order, the order is the same as for the grand officials. Sons all use sticks, and they don't ascend the throne. When a senior official or scholar mourns a funeral, he uses a staff; when mourning over a coffin, he uses a staff. If he discards a staff, he breaks it and throws it to the hermit.

The small burial is inside the house, and the big burial is in the east. The king uses bamboo mats, the senior officials use cattail mats, and the scholars use reed mats. Small burial: cloth twisted, one shrunken and three horizontal. The king has a brocade quilt, the senior officials have a white quilt, and the scholars have a black quilt, all one. The clothes are nineteen pieces, the king displays the clothes in the east of the order; the senior officials and scholars display the clothes in the room; all have the west collar and the north. Twisted and spun silk are not in the list. Big burial: cloth twisted, three shrunken and five horizontal, cloth and spun silk quilts. The king, the senior officials and scholars have one. The king displays his clothes in the courtyard, with a hundred pieces, and the north collar goes up to the west; the senior officials display their clothes in the east of the order, with fifty pieces, and the west collar goes up to the south; the scholars display their clothes in the east of the order, with thirty pieces, and the west collar goes up to the south. The twisted silk is like the court dress, twisted into three pieces, without opening, and silk is five pieces, without tucks. The clothes for the small burial are not turned upside down. The king has no tucks, and the senior officials and scholars finish the sacrificial clothes of the host; the clothes of relatives are not displayed immediately after receiving them. For the small burial, the king, the senior officials and scholars all use double clothes and double quilts; for the large burial, the king, the senior officials and scholars have no number of sacrificial clothes. The king has pleated clothes and pleated quilts, and the senior officials and scholars are the same as the small burial. The robe must have a cover, not a fold, and the clothes must have a skirt, which is called a one-piece. All clothes are filled in the box, and those who take the clothes also go up with the box, and those who go down from the west steps. All clothes are displayed without bending, and they are not allowed to be put in unless they are arranged in a row, and silk and linen are not allowed to be put in.

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Sign in from the shared rental

Xingchengen

Only the most holy man in the world can be wise and knowledgeable, enough to be in charge; generous and gentle, enough to be tolerant; strong and resolute, enough to be firm; dignified and upright, enough to be respectful; meticulous and discerning, enough to distinguish. He is vast and profound, and he always releases it. He is as vast as the sky, and as deep as the abyss. When he sees it, the people all respect it, when he speaks, the people all believe it, and when he acts, the people all praise it. Therefore, his reputation spreads throughout China and extends to the barbarians. Wherever boats and cars can reach, wherever human power can reach, wherever the sky covers, wherever the earth carries, wherever the sun and the moon shine, wherever frost and dew fall, all living beings respect their parents, so he is said to be in harmony with heaven.

Tianxing Qishu

Zhang Zuimeng

Dai Andao went to Fan Xuan to study, and observed what Fan did: Fan read books while he was reading, and Fan copied books while he was copying books. Only his love for painting was considered useless by Fan, and it was not worth spending time thinking about it. Dai then painted a picture of Nandu; Fan read it and praised it, thinking it was very useful, and then he started to paint again.

The future of cute babies is hard to raise

Si Qianjun

The senior officials lower their concubines’ sons, and their grandchildren do not lower their fathers. Senior officials do not preside over the mourning of scholars. There is no mourning for the parents of the loving mother. If the husband is the descendant, his wife is the great merit of the uncle and aunt. If the scholar is buried with the senior officials, the sacrifice is changed. If the stepfather does not live with him, he must live with him once. There is no master descendant. Sharing wealth and offering sacrifices to the ancestors is considered living together; if there is a master descendant, it is considered living separately. Those who mourn for their friends should face south to the right outside the door. Those who are buried with their parents do not use divination to predict their house. Scholars and officials cannot be buried with princes. They can be buried with their grandfathers. For scholars and officials, their wives are buried with their aunts and grandparents, and their concubines are buried with their grandparents. If they die, the first and second sons can be buried with them. They must be buried according to the order of the ancestors. Princes cannot be buried with the emperor. The emperor, princes, and officials can be buried with scholars.

From writer to superstar

Rou Nanshuang

When a person dies, he should not be idle for three days, and he should not be relieved for three months. He should be sad for three years, and he should be worried for three years - this is the killing of grace. The sage uses killing to control moderation, and this is why mourning lasts for three years. The wise should not go beyond the limit, and the unworthy should not fail to reach the limit. This is the mean of mourning, and it is what the king always does. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is good; all kings should follow this ritual. Why is it good for him alone? It is said: Emperor Gaozong was Wu Ding; Wu Ding was a wise king of the Yin Dynasty. He succeeded the throne and was kind and good at mourning. At this time, the Yin Dynasty declined and revived, and rituals were abolished and revived, so he did it well. Because it was good, it was recorded in the book and praised, so he was called Emperor Gaozong. During the three-year mourning, the king did not speak. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is what it means. However, those who say "speaking without culture" refer to the ministers.

Chicken God-level anchor system

Hui Shan

This month is the month of opening customs and markets, bringing in merchants and travelers, and accepting bribes, which facilitates civil affairs. People from all directions gather, and people from distant places all arrive, so there is no shortage of money, the emperor has no shortage of resources, and all things are accomplished. When doing major things, do not go against the big numbers, but must follow the time and be careful of the types. If the spring order is carried out in mid-autumn, the autumn rain will not fall, and the grass and trees will flourish, and the country will be afraid. If the summer order is carried out, the country will suffer from drought, hibernating insects will not hide, and grains will grow again. If the winter order is carried out, there will be frequent wind disasters, and the thunder will come first, and the grass and trees will die early.

Seven-door tune

Li Gengxu

Jiang Pushe was young, and Prime Minister Wang asked him to play chess. Wang's skills are not as good as those of the other two, but he wants to compete with them. Let's try and see. The river does not flow immediately. Wang asked, "Why don't you do it?" Jiang said, "I'm afraid I can't do it." A guest nearby said, "This young man is not bad at playing games." Wang raised his head and said, "This young man is not only good at playing Go."

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