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Gongye Baoyan 54涓囧瓧 894779浜鸿杩 杩炶浇

銆娒厶侵辈テ教ㄏ略劂

Wang Dongting's conversation with Xiaobo gradually became different. Xiao Bo said to Dong Ting: "You are unpredictable!" He replied: "Wang Ling argued in the court, Chen Ping remained silent, but I only want to know how to win in the end."

Liu Yin commented on Yu Zhonglang: "Although his words are not sincere and sincere like the Tao, they are abrupt and can almost imitate the Tao."

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




鏈鏂扮珷鑺傦細鏋楀

鏇存柊鏃堕棿锛2025-03-13

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鍔垮鐮寸
浣犳槸鐙
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閫奸涓冩棌
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涔濅節澶╁姭
绂佸拻缇ゅ埛
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绗4绔 鍐扮鐨勪华寮
绗5绔 鍐茬獊
绗6绔 寮烘晫鏉ヨ
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绗9绔 鑷潃鑰
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绗11绔 浜旈熸瀬闄
绗12绔 蹇冧簨
绗13绔 娼捣
绗14绔 瀹炲姏鏆村
绗15绔 閲嶅垱鍐ュ笣
绗16绔 鍓ュず
绗17绔 杩﹀浘
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绗19绔 鎬墿
绗20绔 灞侀兘涓嶆槸
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6870绔犺妭
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