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亚洲欧美中文日韩高清视频

Neng Xin Wei 812涓囧瓧 488779浜鸿杩 杩炶浇

銆娧侵夼访乐形娜蘸咔迨悠点

If you have worn a three-year-old white cap, you can replace it with the hemp of great merit; only the walking stick and shoes cannot be changed. When there is a death of parents, the merit is reduced, and when you are with your brother, you can wear a white cap. When you are with your brother, you are called Yang Tong Mou Fu, without a name, and it is a god. When you live separately, when you first hear about your brother's death, you can only cry in response. When you first wear hemp, you can wear a mourning belt. If you go to the funeral without wearing hemp, and the host has not yet worn mourning, you should wear it with the host if you are distant, and wear it with the host if you are close. , and the number of days of wearing the hemp belt and mourning clothes. When the master's concubine dies, the son shall be in charge of everything from mourning clothes to the linen auspicious ceremony. The funeral and sacrifice shall not be held in the main wife. The master shall not care for the servant concubine. When the queen dies, the concubine shall wear the party clothes of the queen. If the queen takes over, the concubine shall not wear the party clothes of the previous queen.

After Duke Huan abolished Haixi and established Jianwen, the attendant Xie Gong met Duke Huan and paid homage to him. Huan was surprised and laughed, "Anshi, what brings you here?" Xie replied, "I have never seen a king bow before me and a minister stand behind me!"

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.




鏈鏂扮珷鑺傦細?涓诲闄ㄨ惤锛堜竴锛

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鎵撹劯
灏戝コ
涓栫晫寰堝ぇ
璁哄潧濡栧鏆撮湶
澶у笣鑽¢瓟
鏀惧ぇ鎷
灏忛夯鐑
瀛熻彙鍎跨殑杩炵画绐佺牬
鍐版礊娣卞鐨勫嵄闄
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶╁湴娉曞垯
绗2绔 娌艰幉鍑姹
绗3绔 澶╃綏搴
绗4绔 澶╃(绁炶瘈
绗5绔 鍗佸ぇ鎴樼
绗6绔 浠欓瓟鍗佸笣鍓
绗7绔 铚樿洓濂崇殗閫氱伒涔嬬
绗8绔 绉嶅瓙灏忔垚
绗9绔 涓滅涗翰鎴
绗10绔 鎬掔伀澶辨帶
绗11绔 涓璧风敓锛屼竴璧锋
绗12绔 鑰併佸ジ銆佸法銆佺尵
绗13绔 鎰忓锛
绗14绔 浣犲彧缁欐垜鍥涘崄涓囷紵
绗15绔 榫欓瓊浣曞湪
绗16绔 涓夋潌榄傚埂
绗17绔 杩涘叆缁撶晫鍐
绗18绔 灞嬫紡鍋忛㈣繛澶滈洦
绗19绔 鏈変綘鐖瑰湪鎬曚粈涔
绗20绔 澶滃彉
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