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X-anger system

After Emperor Yuan ascended the throne, because of the favor of Queen Zheng, he wanted to abandon Emperor Ming and enthrone Emperor Jianwen. Those who discussed the issue at that time all said, "It is not only against reason and ethics to abandon the elder and establish the younger one as the crown prince, but also because Emperor Ming is intelligent and decisive, he should be the crown prince." The officials of Zhou and Wang all argued earnestly. Only Diao Xuanliang wanted to obey the young master and follow the emperor's orders. Emperor Yuan was about to implement it, but was worried that the officials would not obey his orders. So he first summoned Marquis Zhou and the Prime Minister, and then wanted to issue an edict to Diao. When Zhou and Wang had just entered and reached the top of the steps, the emperor sent someone to convey the imperial edict and stopped the envoys from going to the east wing. The Marquis of Zhou did not realize what was happening, and immediately went down the stairs. The prime minister opened the imperial edict and went straight to the emperor's bed and said, "I don't know why Your Majesty sees me." The emperor remained silent, took out the yellow paper edict from his arms, tore it up and threw it at him. From then on, the crown prince was decided. Zhou Houfang sighed with shame and said, "I always said I was better than Maohong, but now I know I am not as good as him!"

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The Master said, "Go back! A gentleman is concealed yet visible; he is not pretentious yet dignified; he is not harsh yet powerful; he does not speak but is trustworthy." The Master said, "A gentleman does not misstep with others, does not mismatch with others, does not mislead with others. Hence, a gentleman's appearance is enough to be feared, his expression is enough to be feared, and his words are enough to be trusted. It is said in Fu Xing, 'Be respectful and cautious, and do not choose what to say.'" The Master said, "The reason why the clothes and the clothes do not follow each other is that we want the people not to offend each other." The Master said, "When offering sacrifices with utmost respect, do not follow them with music; when attending the morning with utmost argument, do not follow them with fatigue." The Master said, "A gentleman is cautious so as to avoid calamity, is sincere so as not to cover up, and is respectful so as to avoid shame." The Master said, "When a gentleman is solemn and respectful, he becomes stronger day by day; when he is idle and careless, he becomes more lazy day by day. A gentleman does not spend a day busying himself, as if it were not the whole day." The Master said, "Be cautious in serving ghosts and gods, and choose a day and a month to meet the king, for fear that the people will not respect him." The Master said, "If you insult me, you will not be afraid of death." The Master said, "No words are not spoken, no manners are not to see each other; to wish that the people would not disrespect each other. The Book of Changes says: ‘The first divination is reported, the second and third divinations are reported, and if it is disrespected, then it is not reported.’”

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When Xi Jiabin died, his attendants told Xi Gong that "his husband has passed away." Upon hearing this, Xi Gong was not sad, but said to his attendants, "We can tell you during the funeral." When Xi Gong went to the funeral, he was so sad that he almost died.

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For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

Fugui

Confucius said, "If you are respectful, you can use the sacrificial vessels. Therefore, a gentleman does not abandon etiquette for cheapness, nor does he abandon etiquette for beauty." Therefore, the etiquette of eating is: if the host personally presents the food, the guest will offer the food; if the host does not personally present the food, the guest will not offer the food. Therefore, if a gentleman is not polite, he will not eat even if the food is beautiful. The Book of Changes says, "The eastern neighbor slaughters a cow, but it is not as good as the western neighbor's sacrifice, which actually benefits him." The Book of Songs says, "After being drunk with wine, after being full with virtue." This shows the people, the people still compete for profit and forget righteousness. Confucius said, "Seven days of abstention, three days of preparation, carry one person to make a corpse, and those who pass by will run away, to teach respect." Li wine is in the room, Di wine is in the hall, and Cheng wine is below, to show the people not to be licentious. The corpse drinks three times, and the guests drink once, to show the people that there is a hierarchy. Because of the wine and meat, the clans gather together to teach the people to be harmonious. Therefore, the upper hall observes the room, and the lower hall observes the upper. The Book of Songs says: "The etiquette is complete, and the laughter is complete."