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Zong Zheng Xiu Lan 66涓囧瓧 947965浜鸿杩 杩炶浇

銆娙蘸磺肥悠点

銆銆Liu Yin and Huan Xuanwu listened to the lecture on the Book of Rites together. Huan said: "Sometimes I feel that I am close to the mysterious door." Liu said: "This is not the ultimate, it is the words of the Jinhua Palace."

The Duke said, 鈥淢ay I ask what is meant by completing your body?鈥 Confucius replied, 鈥淣o more than things.鈥 The Duke said, 鈥淢ay I ask what is meant by the way of heaven for a gentleman? 鈥 Confucius replied: 鈥淚t is precious to have 鈥榥ever stop鈥. Just like the sun and the moon follow each other from east to west, it never stops. This is the way of heaven; it does not close for a long time. This is the way of heaven; things are accomplished without action. This is the way of heaven; it is bright after it is accomplished. 鈥 The Duke said: 鈥淚 am stupid and foolish. I am bothering your mind.鈥 Confucius kicked the mat and replied: 鈥淎 benevolent man does not go beyond things, and a filial son does not go beyond things. Therefore, a benevolent man serves his parents as he serves heaven, and serves heaven as he serves his parents. Therefore, a filial son completes himself.鈥 The Duke said: 鈥淣ow that I have heard this, what is the sin in the future?鈥 Confucius replied: 鈥淵our Majesty鈥檚 words are a blessing to me.鈥

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.




鏈鏂扮珷鑺傦細鍙堣鍧戞湰鐩

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
涓夊法澶村唴鎴橈紝娉ㄥ畾瑕佺垎鍙
鍓戝▉鏃犳晫
闈炲父鏈変釜鎬э紝缁冪粌灏辨棤鏁
鐧惧勾瀛ょ嫭
鐙傚笀瀹
瀛ゆ敞涓鎺凤紒
涓灏忔椂鍐呬笁閬
搴曠嚎
鍏抽棬鎵撶嫍
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浜旇壊瀹濆
绗2绔 鍐ゅ璺獎锛屾ㄩ瓊涓嶆暎
绗3绔 寮鸿呰仈鎵
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绗6绔 涓や釜鍩烘牸灏斿痉
绗7绔 澶辫触鐨勫敜閱
绗8绔 鍑ゅ嵉
绗9绔 鐚槦鍙
绗10绔 鐑傞唹濡傛偿
绗11绔 涓嶇煡鍘夊
绗12绔 鍑嗗璺戣矾鐨勮佹秱
绗13绔 涓鐪煎崈骞
绗14绔 宀屽矊鍙嵄
绗15绔 鑷垜鏁戣祹
绗16绔 鏍稿績杩樻槸姣掔槫锛岃繖鏄竴涓棶棰
绗17绔 瀵绘壘
绗18绔 鍚岄毦蹇冪悊
绗19绔 绗竴浜嗭紝鎯冲紑浜
绗20绔 鐖剁埍濡傚北锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1847绔犺妭
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