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When Pei Lang wrote "Yu Lin" (Words in the Forest), it was widely known far and wide when it first came out. At that time, young people all copied it and each had one. It is recorded that Wang Dongting wrote a poem "Presented to the King's Drunken Master" which was very talented and sentimental.

Zeng Zi asked: "Do you mourn for three years?" Confucius said: "In the three-year mourning, you should be dressed, not stand in a group, and do not travel. Gentlemen use etiquette to embellish their feelings. If you mourn for three years, isn't it empty?" Zeng Zi asked: "The officials and scholars can get rid of their private mourning, but they have the monarch's mourning clothes. How can they get rid of it?" Confucius said: "If you have the monarch's mourning clothes on your body, you dare not wear them privately. How can you get rid of them? So it is not removed after the time has passed. In the case of the king's mourning, mourning is removed before offering sacrifices, which is a ritual. Zengzi asked, "Is it okay not to remove mourning for parents?" Confucius said, "The ancient kings established rituals, and did not perform them after the time has passed, which is a ritual; it is not that they cannot do it, but they are worried that it is too much. Therefore, a gentleman does not offer sacrifices after the time has passed, which is a ritual. Zengzi asked, "When the king dies, after the funeral, if the minister has parents in mourning, what should I do?" Confucius said, "Return home and live at home. If there are important things, go to the king's place and see him off morning and evening." He said, "After the king has been buried, if the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off." He said, "If the king has not buried his parents, and the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off. If there are important things, go back and see him off morning and evening. For officials, the old man in the house will perform the ritual; for scholars, the descendants will perform the ritual. The wife of a great official, if there is a serious matter, should also go to the king's place, morning and night. "

When Gao Zigao was mourning his parents, he cried blood for three years and never showed his teeth. Gentlemen thought it was difficult.

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最新章节：东皇山（2025-03-13）

更新时间：2025-03-13

The Princess of the Book World took the wrong script

Gang Xiashan

A gentleman acts according to his position and does not want to go beyond it. If you are rich and noble, behave like a rich and noble person; if you are poor and humble, behave like a poor and humble person; if you are a barbarian, behave like a barbarian; if you are in trouble, behave like a barbarian. A gentleman is content with everything he does. If he is in a high position, he will not bully those below him; if he is in a low position, he will not rely on those above him; if he is upright and does not seek help from others, he will not have any complaints. He will not blame the heaven above him, nor will he blame others below him. Therefore, a gentleman lives in ease and waits for his fate. A villain takes risks and hopes for luck. Confucius said, "Shooting is like a gentleman. If he misses the target, he should look for the reason in himself."

Beijing Drifting

Xian Xuyan

When Lu Wan was appointed Sikong, someone came to him and asked for good wine. When he got it, he stood up, dropped his chopsticks on the ground between the beams and pillars, and said, "There is a lack of talent in the world, so I use you as a pillar. Please don't destroy the pillars of others." He joked, "I will take your good advice."

The man is too high to reach: Darling Jianghu comes to the rescue

Dongguowu

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Wife Addiction

Bu Xue Rou

The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.

The Drama Princess: My Lord, my schedule is full

Yuezheng Hanlin

The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.

The Manual for the Training of the Husband by the Cute Little Wife

Situ Jinwei

In this month, the sun reaches its limit, the moon reaches its limit, and the stars return to the sky. The number is about to end, and the year is about to begin again. He is focused on the farmers and does not use them. The emperor, together with the dukes, ministers, and officials, reviewed the state code and discussed the seasons in preparation for the coming year. He ordered the historian to rank the dukes and give them sacrifices to share the feasts of the emperor of heaven, the god of the land, and the land of the grain. He ordered the states with the same surname to share the fodder for the temples. He ordered the prime ministers, ministers, and common people to count the number of lands and fields, and give them sacrifices to share the worship of the mountains, forests, and famous rivers. All the people in the nine states and islands of the world all contributed their efforts to share the worship of the emperor of heaven, the god of the land, the grain, the temples, the mountains, forests, and famous rivers.

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