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Lao Gusi 323涓囧瓧 471935浜鸿杩 杩炶浇

銆姽缫刮蘼肫谙吖劭从笆鱼

At the beginning of the university's teaching, the students wore leather caps and offered food as sacrifices to show respect for the way; the Xiaoya said that the students were taught at the beginning of the three years; they beat drums and boxes when they entered school to show their knowledge; the two things in summer and Chu were used to collect their power; they did not visit the school before the sacrifice to encourage their aspirations; they observed from time to time but did not speak to keep their minds; the young listened but did not ask questions, and did not skip grades in learning. These seven are the great principles of education. The Records says: "All students should first study, and scholars should first have ambitions." Is this what it means!

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Wei Jiangzhou is in Xunyang. Some people knew that an old friend had gone there, but they did not take care of him. They only gave him one pound of "Wangbuliuxing" as a reward. After receiving the supplies, this man ordered his carriage to proceed. Li Hongfan heard about it and said, "My uncle is mean and he is using plants and trees as slaves."




鏈鏂扮珷鑺傦細涓轰綘鑰屾垬

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鐜夌畝
涓鎵鍔匡紝鎵g姊︽兂
鎺掑悕缁撴潫
鍗佷簩鐢熻倴
浜哄彲浠ヨ蛋锛屼笢瑗跨暀涓
瀹岃泲锛19鍒嗕笉澶氾紒
绁炶瘑鎴
澶у彂绁炲▉锛堜笁鏇达級
澶嶄粐
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑹拌嫤鐨勭幆澧
绗2绔 杩涘寲
绗3绔 涓嶅悕瑾夌殑鎴樻枟
绗4绔 鍝勬姠
绗5绔 鍐虫垬杞╄緯绱厜
绗6绔 澶╅浄鏃犲
绗7绔 鍏ㄩ兘鏉ヤ簡
绗8绔 璁ゅ共濂冲効
绗9绔 姝讳骸淇偧绌洪棿锛
绗10绔 寮烘晫涓嶅皯
绗11绔 浼寸潃闉偖鐨勬灙澹
绗12绔 鏃╂鏃╄秴鐢
绗13绔 鎮勭劧鏄撴墜
绗14绔 澶╄。鏃犵紳锛屾渶缁堝悕鍗
绗15绔 鎯ㄧ儓锛
绗16绔 鐑傛憡瀛
绗17绔 姘磋摑鍩
绗18绔 鐮寸邯褰曪紝瓒呬箶涓
绗19绔 娴烽硠寮犺佸ぇ
绗20绔 琛闆ㄨ崚鍘
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6307绔犺妭
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