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Gongshu Yongzhen 655涓囧瓧 126620浜鸿杩 杩炶浇

銆姽肺蘼胛蘅ㄔ谙吖劭淬

She is a sacrifice to the earth and is responsible for the Yin Qi. The king faces south and stands at the bottom of the northern wall, which means answering the Yin. The day uses Jia, which means using the beginning of the day. The emperor's great She must be exposed to frost, dew, wind and rain to reach the Qi of heaven and earth. Therefore, the She of the country that lost the country is built on the roof, so as not to receive the sun from the sky. The north window of the She is thin, so that the Yin is bright. She is the way to worship the earth. The earth carries all things, and the sky hangs down. Take wealth from the earth and learn from the sky, so as to respect the sky and be close to the earth, so as to teach the people to repay the good. The family is in charge of Zhongliu and the country is in charge of She, showing the origin. Only for She affairs, one person goes out of the village. Only for She fields, the people of the country work. Only for She, the hills and the horses share the abundant offerings, so as to repay the origin and return to the beginning. Fire comes out in the last month of spring, and it is burned. Then the car is cleared

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.




鏈鏂扮珷鑺傦細灏忛奔鐩告晳

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
灏濊瘯锛斿搧鍣ㄥ笀鑰冩牳
杞诲彇涓涵
鏂╄崏寰楅櫎鏍
鐐芥槦涔嬬溂锛
浣犺繛涓眮閮戒笉鏄
琚嚮
浠诲姟锛氳惀鏁戜笂瀹樻按鏈
鍦扮伒澧冿紒
闆啗甯
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑻嶉浄閬撲綋璐
绗2绔 浣犳浜嗭紝鎴戞墠鑳芥案鎭
绗3绔 鎴戝湪杩欏憿
绗4绔 鎷╁緬
绗5绔 瀚绉樺瘑
绗6绔 鐩镐翰浼氾紵
绗7绔 涓夋槦绁炲笣
绗8绔 鐏ぉ鍗
绗9绔 鎴戞槸鑳滆
绗10绔 浣犱笉鍠滄涔堬紵
绗11绔 琛鑹茬敾鍗
绗12绔 鍙ょ┕鍥
绗13绔 鎴戞案杩滀笉鐭ラ亾浣犲湪鎯充粈涔
绗14绔 鍙嶆潕澶╃敓鑱旂洘锛
绗15绔 澶╁厓澧冨嚭鎵
绗16绔 鐐藉ぉ绁炴娈夸富
绗17绔 鎷掔粷
绗18绔 鐧借壊灏忓吔
绗19绔 寰鏄斾粖鏈
绗20绔 鏂板畼涓婁换
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7827绔犺妭
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