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The Master said, "A gentleman does not use words to exhaust people. Therefore, when the world is governed by the Way, then actions have branches and leaves; when the world is not governed by the Way, then words have branches and leaves. Therefore, when a gentleman is at the side of a mourner and cannot give him a gift, he does not ask what he spends; when a sick person is at the side of a mourner and cannot give him a meal, he does not ask what he wants; when a guest is at a guest's house and cannot provide him with a guest, he does not ask where he stays. Therefore, the reception of a gentleman is like water, while that of a villain is like sweet wine; a gentleman is indifferent to success, while a villain is willing to be ruined. Xiaoya says: "A thief's words are sweet, and chaos is caused by glutinous rice." Confucius said: "A gentleman does not praise others with his words, so the people will be loyal. Therefore, a gentleman asks people if they are cold, then he clothes them; asks people if they are hungry, then he feeds them; praises people's beauty, then he gives them a title. Guofeng says: "The heart is worried, so I will go home and be happy." Confucius said: "If the mouth is good but the deeds are not fulfilled, resentment will come to the body. Therefore, a gentleman would rather have resentment than have a promise. Guofeng says: "Talking and laughing slowly, keeping promises, not thinking about the return; if you don't think about the return, what's the point!" Confucius said: "A gentleman does not get close to people with his appearance; if he is distant in affection but close in appearance, is he a thief who robs houses?" Confucius said: "The feelings should be trustworthy, and the words should be clever. ”

When Xi Jiabin died, his attendants told Xi Gong that "his husband has passed away." Upon hearing this, Xi Gong was not sad, but said to his attendants, "We can tell you during the funeral." When Xi Gong went to the funeral, he was so sad that he almost died.

The person who ordered the string said, "Please play "Li Shou", with one stroke every time." The master said, "Yes."

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最新章节：三大长老（2025-03-14）

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Xia Xiduo of the Supernatural Space

Sorrow's Crossing

Chen Zhuangzi died and went to Lu. The people of Lu did not want to cry. Duke Mu summoned Xianzi and asked him about it. Xianzi said, "In ancient times, the officials did not finish their work. Even if they wanted to cry, how could they cry? Today's officials are involved in the government of China. Even if they want not to cry, how can they not cry? Moreover, I have heard that there are two ways to cry: one is to cry for love, and the other is to cry for fear." The Duke said, "Yes, then what should we do?" Xianzi said, "Please cry in the temples of different surnames." So he cried with the Xianshi. Zhongxian said to Zengzi: "The Xia Dynasty used Mingqi to show that the people were ignorant; the Yin people used sacrificial utensils to show that the people were knowledgeable; the Zhou people used both to show that the people were suspicious." Zengzi said: "Is it not so! Is it not so! Mingqi is a ghost instrument; sacrificial utensils are human instruments; why did the ancient people die for their own parents?" Gongshu Mu's half-brother died, and he asked Ziyou. Ziyou said: "Is it a great merit?" Di Yi's half-brother died, and he asked Zixia. Zixia said: "I have never heard of it before; the people of Lu wear Qisui for him." Di Yi wore Qisui. The Qisui of today is what Di Yi asked.

After the secret marriage, I acted opposite the best actor

Nanmen Mao

The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.

The Wife Who Controls Her Husband

Zhongli Zhiliang

General Wang wrote to Emperor Yuan: "Shu Feng is simple and upright, and he is a refined person. He is more profound than others. He is the one I have known since I was young. Yi Fu and Cheng said: 'You know Chu Ming and Mao Hong. Mao Hong has a good reputation, and he really matches your clear opinion. Chu Ming is close to no one who knows him. I always take your words into consideration, but I have not achieved anything. I am afraid you have regretted it.' I said with emotion: 'You have tried it with this, and only recently have people praised him.' It means that ordinary people are worried that knowing too much will lead to mistakes, and not knowing how to live up to the reality."

Fake Son-in-Law

Gu Yimao

Yin Zhongjun said to Youjun: "Clear judgment is important."

Fragrant spring

Chunyu Baohua

When leaving a bow to someone else, the following points should be paid attention to: when the bow is stretched, the tendons are the most important, and when the bow is relaxed, the horns are the most important. The right hand holds the flute, the left hand holds the urn

Rebirth Space: Pastoral Home

Chang Fangxuan

The meaning of drinking in the village: the host greets the guests outside the school gate, and when they enter, they bow three times before going up the steps, and then give way three times before going up, so as to show respect and courtesy. Wash and raise the cup, so as to show cleanliness. Bowing to arrive, bowing to wash, bowing to receive, bowing to send off, and bowing to end is to show respect. Respect, courtesy, cleanliness and respect are the reasons why gentlemen interact with each other. Gentlemen respect and yield will not argue, and cleanliness and respect will not be rude. If they are not rude and do not argue, they will be far away from fighting and arguing; if they do not fight and argue, there will be no disasters of violence and rebellion. This is why gentlemen are free from human disasters, so the sages regulate it with the Tao.

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