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Tan Cuilu 940涓囧瓧 558636浜鸿杩 杩炶浇

銆娧侵薰蘸访酪磺

When it is sent away, it is eager and anxious, as if it is chasing but cannot catch up; when it is returned, it is anxious and anxious, as if it is seeking but cannot get. Therefore, when they go to see him off, they seem to be longing for him, and when they return, they seem to be suspicious of him.

The Master said, 鈥淚f there is a car, you must see its rails; if there is a garment, you must see its wear; if someone talks about it, you must hear its sound; if someone walks about it, you must see its completion. The Ge Tan says, 鈥業f you wear it, you must shoot it.鈥欌 The Master said, 鈥淚f you follow what you say, then your words cannot be embellished; if you follow what you say, then your actions cannot be embellished. Therefore, a gentleman speaks little, but walks to establish his credibility, so that the people cannot exaggerate his virtues and minimize his faults. The Book of Songs says, 鈥楾he stain on the jade tablet can still be polished; the stain on this speech cannot be made.鈥 The Xiaoya says, 鈥楾he gentleman is sincere, and the development is great.鈥 The Jun Shi says, 鈥業n the past, when the God of Heaven was in power, Zhou Tian observed the virtue of King Wen, and he gathered the great destiny in his body.鈥欌 The Master said, 鈥淭he southerners have a saying, 鈥業f a man is not constant, he cannot be used for divination.鈥 Is this the saying left by the ancients? Even the tortoise shells cannot tell, let alone people? The Book of Songs says: 鈥楳y tortoise is tired, but I still don鈥檛 tell it.鈥 The Book of Changes says: 鈥楾he title is not equal to the bad virtue. The people stand up and do the right things. They are pure and offer sacrifices. This is disrespectful; things are complicated and chaotic, and serving the gods is difficult.鈥 The Book of Changes says: 鈥業f you don鈥檛 keep your virtue, you may suffer shame. If you keep your virtue, it will be auspicious for women and bad for men.鈥欌

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.




鏈鏂扮珷鑺傦細鐏儳鍦e湴

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鐮寸唤
鐚笐鐚笐
绁炵鐨勫缓绛
涓存竻鐙瓙鐚
浣犱滑閿欎簡锛
鏃犺讳箣灏わ紒
閬撻灞炴х‘瀹
寰浜
甯稿湪娌宠竟璧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓滄槦鍗
绗2绔 鍙樿韩娼滃叆
绗3绔 寰楁墜澶╄繍鐭
绗4绔 鎴戞湁涓鍙MP蹇呴』瑕佽
绗5绔 鍋烽浮璐
绗6绔 楹婚泙铏藉皬浜旇剰淇卞叏
绗7绔 浼犳巿鐐间腹鐪熻瘈
绗8绔 瑙侀潰灏辨姮鏉
绗9绔 浜斿畻鐨勬墍鍦
绗10绔 闃佷富鍙
绗11绔 鎴戣鎷挎潈鍒
绗12绔 鍑濊鑳屽奖
绗13绔 鐤﹩濞
绗14绔 鎽樺槾
绗15绔 娲楅瓊绁炴按
绗16绔 閿欎簡灏辫鎯╃綒
绗17绔 蹇呴』闈㈠
绗18绔 鍒涢犳満浼
绗19绔 鐢婚緳鐐圭潧
绗20绔 涓夎妭妫
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