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Zhuge Hong was unwilling to learn when he was young. When he first talked with Wang Yifu, he already had extraordinary achievements. The king sighed and said, "You are an extremely talented person. If you study harder, you will have nothing to be ashamed of." Later, Hong read Zhuangzi and Laozi, and talked with Wang, and he was able to compete with them.

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

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I'm really the devil

Nangong Shanshan

In a three-year mourning period, one should bow for mourning; if it is not a three-year mourning period, one should bow for auspicious reasons. In a three-year mourning period, if someone gives wine and meat, one must refuse three times. The host accepts it in mourning clothes. If it is ordered by the king, one dare not refuse, but accept and offer it. The mourner does not give away gifts to others, but if someone gives away gifts, even if it is wine and meat, one should accept it. After the death of the father and younger brothers, it is okay to give gifts to others. The county master said: "In a three-year mourning period, it is like beheading. In a period of mourning period, it is like beheading. "In the three-year mourning period, even if the merits are declining, no condolences are offered, from the princes to the scholars. If there is mourning and you are going to go and cry, you should wear your mourning clothes and go. In the mourning period, the eleventh month is for the mourning, the thirteenth month is for the auspiciousness, and the fifteenth month is for the mourning. The mourning period is for the condolences. After the burial, the great merit condolences, cry and leave, do not listen to the affairs. In the mourning period, before the funeral, condolences are offered to the villagers. Cry and leave, do not listen to the affairs. When the merits are declining, mourning, wait for the affairs but do not attend to the affairs. When the minor merits are worn, attend the affairs but do not follow the etiquette. When they approach each other, they leave the palace and leave. When they bow to each other, they mourn and leave. When they ask each other questions, they leave after the enthronement. When they meet, they cry and leave. Friends, Yu Fu and leave. Condolences, not from the host. Forty people hold the sash: Villagers fifty Those who are 40 years old will cry again, and those who are 40 years old will wait for the filling of the pit.

You are within reach

Gong Sun Guang Hong

Emperor Wen once ordered the King of Dong'e to compose a poem within seven steps. If he failed, he would be punished. He immediately composed a poem: "Cook the beans and make soup, strain the beans to make juice. The firewood is burning under the pot, and the beans are crying in the pot. We are from the same root, why are we so eager to harm each other?" The emperor looked deeply ashamed.

Miracle of Creation

Fei Lu Han

Tai is the revered vessel of the Youyu clan. Shanlei is the revered vessel of the Xia Dynasty. Zhuo is the revered vessel of the Yin Dynasty. Xixiang is the revered vessel of the Zhou Dynasty. Jue, in the Xia Dynasty, used 琖, in the Yin Dynasty, used 喝, and in the Zhou Dynasty, used 爵. In the Xia Dynasty, used 鸡夷. In the Yin Dynasty, used 喝, and in the Zhou Dynasty, used 黄目. As for spoons, in the Xia Dynasty, used dragon spoons, in the Yin Dynasty, used 疏勺, and in the Zhou Dynasty, used 蒲勺. Earthen drums, 蒉桴, and 羠 are the music of the Yiqi clan. Beating, beating, and rubbing jade chimes, large qins, large harps, medium qins, and small harps are the musical instruments of the four dynasties.

The Queen

Yin Jingyun

Someone gave Wei Wu a cup of cheese. Wei Wu ate a little and wrote the word "合" on his veil to show it to everyone. No one could understand it. When he came to Yang Xiu, Xiu ate it and said, "You told me to eat only one bite, why should I doubt it?"

The President's Double Lover

Tonghuacai

When the king's carriage is about to start, the servant will hold the stalk and stand in front of the horse. After the carriage is started, the servant will unfold the reins and serve as the driver, and take the two reins from the upper right, kneel down, hold the stalk and separate the reins, drive it five steps and stand. When the king goes out to the carriage, the servant will hold the reins and hand over the reins. The left and right will make way, and the carriage will drive and the horses will be driven. When it comes to the main gate, the king strokes the servant's hand and looks back, and orders the charioteer to the right; the gates and ditches must be walked.

As bright as the stars-as you wish

Diwu Manyin

During the death of Duke Kao of Zhulou, Lord Xu sent Rongju to offer condolences to Han, saying: "My lord sent Rongju to sit with Han and present the Marquis' jade. He sent Rongju to Han." The officials said: "The princes who come to humiliate my city are easy to easy and easy to be mixed. There has never been one who is easy to be mixed." Rongju replied: "Rongju heard that serving the lord should not forget his lord, nor should he forget his ancestors. In the past, my ancestor King Ju went west to fight and crossed the river, and he did not follow this saying. Rongju, a Lu man, dare not forget his ancestors."

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