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The Master said, 鈥淚f you are good, praise others, and praise yourself when you are wrong, then the people will not argue; if you are good, praise others, and praise yourself when you are wrong, then resentment will disappear.鈥 The Book of Songs says, 鈥淵ou should divine and divinate, and walk without fault.鈥 The Master said, 鈥淚f you are good, praise others, and praise yourself when you are wrong, then the people will yield to the good.鈥 The Book of Songs says, 鈥淭he king was examined and divined, and the capital of Hao was measured; only the tortoise shells corrected it, and King Wu succeeded.鈥 The Master said, 鈥淚f you are good, praise the king, and praise yourself when you are wrong, then the people will be loyal.鈥 The King鈥檚 Statement says, 鈥淚f you have good plans and good plans, report them to your king in the inner room, and you will follow them outside, saying, 鈥楾hese plans and plans are the virtue of my king. How great! This is truly good and obvious.鈥 The Master said, 鈥淚f you are good, praise your relatives, and praise yourself when you are wrong, then the people will be filial. "The Great Oath" says: "I defeated King Zhou, not because of my military power, but because my father was innocent; King Zhou defeated me, not because of my father's guilt, but because I, a young man, was unscrupulous."

Confucius said: "When you enter a country, you can know its teachings. The people are gentle and kind, which is the teaching of the Book of Songs; broad-minded and far-sighted, which is the teaching of the Book of Documents; broad-minded and easy-going, which is the teaching of Music; clean, quiet, and subtle, which is the teaching of the Book of Changes; respectful, frugal, and solemn, which is the teaching of the Book of Rites; and the use of words and metaphors to compare things is the teaching of the Spring and Autumn Annals. Therefore, the mistakes of the Book of Songs are foolish; the mistakes of the Book of Documents are slander; the mistakes of Music are extravagant; the mistakes of the Book of Changes are thieves; the mistakes of the Book of Rites are troublesome; and the mistakes of the Spring and Autumn Annals are disorder. The people are gentle and kind without being foolish, which means they are deeply in the Book of Songs; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Documents; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Music; clean, quiet, and subtle, which is not thieves, which means they are deeply in the Book of Changes; respectful, frugal, and solemn, which is not troublesome, which means they are deeply in the Book of Rites; the use of words and metaphors to compare things is not disorderly, which means they are deeply in the Spring and Autumn Annals."




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