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During the death of Duke Kao of Zhulou, Lord Xu sent Rongju to offer condolences to Han, saying: "My lord sent Rongju to sit with Han and present the Marquis' jade. He sent Rongju to Han." The officials said: "The princes who come to humiliate my city are easy to easy and easy to be mixed. There has never been one who is easy to be mixed." Rongju replied: "Rongju heard that serving the lord should not forget his lord, nor should he forget his ancestors. In the past, my ancestor King Ju went west to fight and crossed the river, and he did not follow this saying. Rongju, a Lu man, dare not forget his ancestors."
Zheng Xuan was a student of Ma Rong for three years, but they were not able to meet each other. He was just a senior disciple and was taught by him. I tried to calculate the celestial body and found that it was not in harmony, and none of my disciples could explain it. Some say that the mysterious person can summon and calculate, and can make a decision in one turn.
Due to the stone accident, the imperial court collapsed. Wen Zhongwu and Yu Wenkang went to Tao Gong to ask for help. Tao Gong said: "Emperor Su Zu's instructions were not heard, and Su Jun was in rebellion. The cause was caused by Yu. Killing his brothers will not be enough to apologize to the world." At that time, Yu was behind Wen's boat and heard about it. He was worried and didn't know what to do. On the day of separation, Wen advised Yu to meet Tao, but Yu hesitated and did not go. Wen said, "I know all about the river dogs. You just need to meet them, and you will have nothing to worry about!" Tao changed his opinion of Yu at the first sight of his demeanor and appearance. After talking and feasting all day, their love for each other grew stronger.
Xu Yun was executed by King Jing of Jin, and his disciple went in to tell his wife. The woman was working on the loom, her expression unchanged, and she said, "I knew it early!" The servants wanted to hide the child, but the woman said, "Don't get involved in the child's affairs." Later, the child was moved to a tomb, and King Jing sent Zhong Hui to look after him. If the child had talent like his father, he would be taken in. The child asked his mother for advice. The mother said: "Although you are good, you don't have much talent. Just speak from your heart and you will have nothing to worry about. You don't have to be too sad. Just stop when you can. You can also ask less about court affairs." The children followed her advice. He then reported the case and was finally released.
The husband of the mother and the wife of the uncle, the two wives mourn for each other, but the gentleman did not mention it. Some say that they cook together.
Pei Chenggong wrote Chongyoulun, which was criticized by people at that time, but no one could refute it. Only Wang Yifu came, like Xiao Qu. People at that time found it difficult to justify Wang Li, but Li was reiterated.
Ziyun: "The etiquette of the guest always advances to show respect, and the funeral etiquette always adds distance." Bathing in the middle stream, eating under the window, small burial inside the door, large burial on the east side, funeral in the guest seat, ancestral worship in the courtyard, burial in the tomb, so as to show distance. The Yin people mourned at the grave, and the Zhou people mourned at home, showing that the people were not rebellious. Ziyun: "Death is the final service of the people, I follow Zhou." Because of this, there are still princes who died without burial. Ziyun: "Ascending from the guest steps, receiving condolences at the guest seat, teaching the people to pursue filial piety." Not calling the king before the death shows that the people are not quarrelsome. Therefore, the "Spring and Autumn Annals" of Lu recorded the funeral of Jin and said: "Kill the son of the king Xiqi and his king Zhuo." Because of this, there are still sons who kill their fathers.
Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.
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