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艳妇系列短篇500目录

Dou Jiashen 255涓囧瓧 866523浜鸿杩 杩炶浇

銆娧薷鞠盗卸唐500目录銆

Only the most holy man in the world can be wise and knowledgeable, enough to be in charge; generous and gentle, enough to be tolerant; strong and resolute, enough to be firm; dignified and upright, enough to be respectful; meticulous and discerning, enough to distinguish. He is vast and profound, and he always releases it. He is as vast as the sky, and as deep as the abyss. When he sees it, the people all respect it, when he speaks, the people all believe it, and when he acts, the people all praise it. Therefore, his reputation spreads throughout China and extends to the barbarians. Wherever boats and cars can reach, wherever human power can reach, wherever the sky covers, wherever the earth carries, wherever the sun and the moon shine, wherever frost and dew fall, all living beings respect their parents, so he is said to be in harmony with heaven.

What is a cane? It is a title. On the third day, a son is given a cane, on the fifth day, a senior official is given a cane, and on the seventh day, a scholar is given a cane. Some say it is used to carry the main load; some say it is used to assist the sick. Women and children do not use a cane, and they cannot be sick. All officials and all things are ready. Those who do things without speaking are helped up; those who do things after speaking are helped up; those who do things themselves before walking have dirty faces. Bald people do not wear their hair, hunchbacks do not bare their shoulders, and lame people do not dance. The old and the sick do not stop drinking and eating meat. All these eight are controlled by power.

Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.




鏈鏂扮珷鑺傦細涔濊棨鐏厓鏋

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鐏垫皵涔嬮洦
鐩槻榛勬瘺锛屽ぇ鎴樺皬鐗
鑷冲疂鐨勭棔杩
鍗冨勾鑰佹鏍
鐗硅
鏂囬懌鏄叧閿
绌洪獞
涓嶇畝鍗曠殑浜
鏈堢灏忛槦锛岄湶濂堥泤鎷
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏂楃伀
绗2绔 娉㈠鎷ユ湁鑰
绗3绔 鍙堜竴灏婃槦杈板
绗4绔 绁為亾姝︽妧瀵瑰喅
绗5绔 閬楃暀鐗
绗6绔 鍐ョ晫鏈寮哄鍐筹紙鍥涙洿瀹屾瘯锛
绗7绔 杞╄緯娲炲ぉ鏉ヤ汉
绗8绔 鏈骇浼氳浣犵煡閬擄紒
绗9绔 鑺辨牱浣滄
绗10绔 杩涙鏄庢樉
绗11绔 鍚歌铏
绗12绔 鎴戜滑鍒嗗叕鍙哥函鍒╂鼎涓や嚎锛
绗13绔 娆箰鐨勪竴鏃ユ父
绗14绔 灞呯劧鎯宠禂
绗15绔 鐏潃榄斿笣锛
绗16绔 铏獰
绗17绔 鏀炬墜涓鎴
绗18绔 鐖卞噵闆讹紝闅炬娌
绗19绔 鎺屾椂绌轰箣鍔
绗20绔 绾睘鎵贰锛屽吇鐢熺鐞
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