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Xing Youshuang 130万字 222540人读过连载

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Central Earth. Its day is Wu Ji. Its emperor is Huangdi, and its god is Hou Tu. Its insect is naked, its tone is Gong, and its musical note is the palace of Huangzhong in the musical scale. Its number is five. Its taste is sweet, and its smell is fragrant. Its shrine is Zhongliu, and it is used to sacrifice to the ancestors. The emperor lives in the great temple and the great room, rides on the great road, drives a yellow horse, carries a yellow flag, wears a yellow robe, and wears yellow jade. He eats millet and cattle, and his utensils are round and wide.

After General Wang returned, he arrived at Shitou and Zhou Boren went to see him. He said to Zhou: "Why did you betray me?" He replied: "Your chariots violated the rules, and I was disgraced to lead the six armies, while the king's army was not strong, so I have let you down."

The clothes are on the body, but it is not known that they are called "wang". If there is no candle and someone comes later, tell the one who is there. The same is true for the blind. Whenever someone drinks wine and offers it to the host, hold the candle and hold it until it is burnt. The guest gets up and says goodbye, and then give it to others. Hold the candle and do not give way, do not say goodbye, and do not sing. Those who wash and wash their hands and eat and drink should not be angry. If asked, they should answer with their sleeves. Offering sacrifices to others is called "zhifu"; offering sacrifices to oneself and offering food to a gentleman is called "shan"; offering sacrifices to the gentleman is called "gao". Whenever a meal is reported to a gentleman, the host will unfold it and give it to the messenger to the south of the steps on the east side, and face south and bow twice to send it off; when the order is returned, the host will bow again and bow. The ritual: for a large sacrifice, use nine pieces of the left shoulder, arm, and leg of an ox; for a small sacrifice, use seven pieces of the left shoulder of a sheep; for a special pig, use five pieces of the left shoulder of a pig. If the country is not poor, then the chariots will not be carved, the armor will not be woven, the food utensils will not be engraved, the gentlemen will not wear silk shoes, and the horses will not be fed regularly.

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最新章节：变态头子（2025-03-21）

更新时间：2025-03-21

I don't deserve this queen.

Ao Xinhai

The two sons of Yang Huai, the governor of Jizhou, Qiao and Mao, were both born with the intention of becoming talented people. Huai was friendly with Pei Wei and Yue Guang, so he sent people to meet them. Huai was generous and open-minded. He loved Qiao's high rhyme and said to Huai, "Qiao is as good as you, but Mao is a little inferior." Guang was pure and honest. He loved Mao's prudent mind and said to Huai, "Qiao is as good as you, but Mao is even more outstanding." Huai laughed and said, "The superiority and inferiority of my two sons is the superiority and inferiority of Pei and Le." Commentators commented that although Qiao had high rhyme, he was not prudent enough; while Le's words were appropriate. However, they are both outstanding talents that came later.

A piece of tofu pressed with crabapple

Wumapenglong

"When I visited him, I found that it was Yi Shao, so I married my daughter to him.

Huadu Alchemy

Er Huanran

Yang Dezuo was Wei Wu's chief clerk. At that time, he was building the Xiangguo Gate and had just begun to construct the rafters. Wei Wu came out to take a look and had someone write the word "活" on the door before leaving. When Yang saw it, he ordered it to be destroyed. After finishing, he said: "The word 'live' in the word 'door' means 'wide'. Wang Zheng thinks the door is too big."

The Peach Blossom of God of War

Kuang Xiaying

After Xie Wanshouchun's defeat, he returned and wrote to Wang's right army: "I am shy of my stay."

Brother is a legend

Jiang Gengxu

Lu drum: ○□○○□□○○, half; ○□○○□○○○○□○□○;

Princess Marriage

Gongsun Guimao

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

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