who was win in today match

Zhang Jia Meng Xuan 176万字 182007人读过连载

《who was win in today match》

Wang Dongting's conversation with Xiaobo gradually became different. Xiao Bo said to Dong Ting: "You are unpredictable!" He replied: "Wang Ling argued in the court, Chen Ping remained silent, but I only want to know how to win in the end."

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.

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Sacrifices should not be frequent, as frequent sacrifices will lead to trouble, and trouble will lead to disrespect. Sacrifices should not be frequent, as frequent sacrifices will lead to laziness, and laziness will lead to forgetfulness. Therefore, a gentleman should follow the way of heaven: Spring sacrifices and autumn tastings. When frost and dew have fallen, a gentleman will feel sad when walking on them, not because of the cold. In spring, when rain and dew have wetted, a gentleman will feel terrified when walking on them, as if he is about to see it. Music is used to welcome, and sorrow is used to send off. Therefore, there is music in the sacrifices but no music in the tastings. Bring harmony inside and disperse harmony outside. On the day of the sacrifices: think about where he lives, think about his laughter, think about his aspirations, think about what he enjoys, and think about what he likes. After three days of sacrifices, you can see what he has done for harmony. On the day of sacrifice: when entering the room, one must see the position; when going out of the door, one must hear the voice; when going out of the door, one must hear the sigh. Therefore, the filial piety of the ancient kings is that the color does not forget the eyes, the sound does not stop in the ears, and the desires of the heart do not forget the heart. If you love, it will be preserved; if you are sincere, it will be remembered. If it is preserved and not forgotten in the heart, how can you not be respectful? A gentleman respectfully supports when he is alive and respectfully offers sacrifices to his dead, thinking that he will not be humiliated throughout his life. A gentleman has a lifelong mourning, which is the meaning of the anniversary of the death. Not using the anniversary of the death is not a bad omen. On the day of the death, one's mind is to reach a certain point, but he dare not use his private interests to the fullest. Only the sage can offer sacrifices to the emperor, and the filial son can offer sacrifices to his parents. Offering sacrifices means to pay respect. After paying respect, one can offer sacrifices. Therefore, the filial son does not feel ashamed when he is in front of the corpse. The king leads the sacrifice, and the lady offers the bowl. The king offers the corpse, and the lady offers the rice. The ministers assist the king, and the women assist the lady. Be respectful, be loyal, and be happy. Don't be too eager to entertain. King Wen's sacrifice: treat the dead as if they were alive, think of the dead as if they didn't want to live, mourn on the anniversary of the death, and mention the taboo as if you saw your parents. The loyalty of the sacrifice is like seeing the loved ones of the parents, and like the desire to express it; is it King Wen? The Book of Songs says: "I wake up in the morning and can't sleep, I have two people in my mind." This is King Wen's poem. The day after the sacrifice, I wake up in the morning and can't sleep, and I offer it to the deceased, and then I think about it. On the day of the sacrifice, there is half joy and half sorrow; the feast must be joyful, and the arrival must be sorrowful.

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