草榴社区入口

Gang Yunhe 384万字 85741人读过连载

《草榴社区入口》

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

Someone went to see General Wang, and met Anfeng, the general, and the prime minister sitting there; he went to another room to see Ji Yin and Pingzi. When he returned, he said to others, "Today's trip has seen a dazzling array of pearls and jades."

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最新章节：两咸鱼搞事（2025-03-19）

更新时间：2025-03-19

The young marshal's husband came to the door

Zai Kehui

Zhang Zhan liked to plant pine and cypress trees in front of his study. Whenever Yuan Shansong went out for a trip, he would always ask his attendants to compose elegies. People at that time said, "The body was laid out under Zhang's house, and the funeral was held on Yuan's road."

Deeply in love with my wife: I can’t get enough of her love

Tuoba Lili

Yin Jingzhou had some knowledge and wrote a fu, which was similar to Shu Xi's slow play. Yin thought he was talented and said to Wang Gong, "I just saw a new article, it's very interesting." He then took it out of the handkerchief box. When the king read it, Yin couldn't help laughing. After the king had looked at it, he neither laughed nor expressed his likes or dislikes. He just pasted it with his wish. Yin felt lost.

I don't want to be a supporting actress either.

Darkforge

General Wang said to himself: "He is tall, clear and straightforward, and has mastered the Zuo

The best soldier

Hu Zi

After asking the mother of Yinman's father, he was buried together in Fang. When a neighbor dies, the pounding of rice does not meet; when a village dies, people do not sing in the alley. The mourner's cap is not tied.

The Lord of Heaven Descends to Earth

Chanyu Huali

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Dear Dr. Sheng,

Qiao Baiman

In the morning, the three elders are in the school. The king is preceded by the shaman and followed by the historian. The divination and the blind man are all on his left and right. The king’s heart is to do nothing, in order to maintain the highest righteousness. Therefore, rituals are performed in the suburbs, and all gods receive their duties there. Rituals are performed in the community, and all kinds of goods can be achieved there. Rituals are performed in the ancestral temple, and filial piety and kindness are worn there. Rituals are performed in the five sacrifices, and the laws are rectified there. Therefore, from the suburbs, the community, the ancestral temple, the mountains and rivers, and the five sacrifices, the righteousness is cultivated and the ritual is stored. Therefore, rituals must be based on the great one, divided into heaven and earth, turned into yin and yang, changed into the four seasons, and arranged into ghosts and gods. The descent is called destiny, and its office is in heaven. Rituals must be based on heaven, moved by the land, arranged by things, changed by the seasons, coordinated by the division of arts, and the living of people is called nourishment. It is performed with goods and strength, and with resignation: food and drink, weddings, funerals, sacrifices, archery, and court appointments. Therefore, rites and righteousness are the great principles of human beings. They are used to cultivate trust and harmony, and to strengthen the connection of human skin and bones. They are the great principles for maintaining health, sending off the dead, and serving the gods. They are the great secrets for understanding the way of heaven and following human nature. Therefore, only the sages know that rites cannot be stopped. Therefore, when a country is ruined, a family is lost, or a person is killed, rites must be abandoned first. Therefore, rites are to people like wine has its own taste. Gentlemen use thick wine, while villains use thin wine. Therefore, sage kings cultivate the handle of righteousness and the order of rites to govern human nature. Therefore, human nature is the field of sage kings. Cultivate rites to cultivate it, explain righteousness to plant it, teach learning to weed it, root benevolence to gather it, and spread music to comfort it. Therefore, rites are the essence of righteousness. If you coordinate with all righteousness, then rites, which were not available to the ancient kings, can be established with righteousness. Righteousness is the division of art and the section of benevolence. If you coordinate with art and teach benevolence, those who have it will be strong. Benevolence is the root of righteousness and the essence of obedience. Those who have it are respected. Therefore, if one does not govern the country with propriety, it is like tilling the field without a hoe; if one does not base propriety on righteousness, it is like tilling the field without planting; if one does righteousness without studying it, it is like planting without weeding; if one studies it without combining it with benevolence, it is like weeding without harvesting; if one combines it with benevolence but does not comfort it with pleasure, it is like harvesting without eating; if one comforts it with pleasure but does not reach obedience, it is like eating without getting fat. When the four limbs are straight, the skin and leather are full, then a person is fat. When father and son are loyal, brothers are harmonious, and husband and wife are harmonious, then a family is fat. When the ministers are law-abiding, the junior ministers are honest, the officials are in order, and the ruler and ministers are in order, then a country is fat. When the emperor uses virtue as his chariot and music as his chariot, when the princes treat each other with propriety, when the great officials follow the law to order each other, when the scholars examine each other with trust, and when the people keep each other in harmony, then the world is fat. This is called great obedience. Great obedience is the way to maintain health and send off the dead, and to serve ghosts and gods. The story is that the accumulation of large things does not mean that they are gardens, the paralleling of things does not mean that they are wrong, and the walking of small things does not mean that they are lost. It is deep and connected, and luxuriant but with gaps. It is connected but does not reach each other, and it moves but does not harm each other. This is the ultimate obedience. Therefore, only when you understand obedience can you guard against danger. Therefore, the difference between rituals is not to be plentiful, and not to kill, so as to maintain emotions and meet danger. Therefore, the reason why the sage king is obedient is that he does not allow the mountain people to live in the river, and does not allow the islet people to live in the central plain, so as not to be exhausted. Use water, fire, gold and wood, and eat and drink in season. Marry men and women, and grant titles, and they must be virtuous in the year. Use the people in obedience. Therefore, there are no disasters such as floods, droughts, insects, and the people do not suffer from diseases such as famine, evil spirits and evil spirits. Therefore, the sky does not love its way, the earth does not love its treasures, and people do not love their emotions. Therefore, the sky sends down the oil and dew, the earth produces sweet springs, the mountains produce vehicles, the rivers produce horse pictures, the phoenix and the unicorn are all in the suburbs, the turtle and the dragon are in the palace and the marsh, and the eggs and embryos of other birds and beasts can all be seen from above. Then there is no reason. The ancient kings were able to cultivate rituals to achieve righteousness and to embody trust to achieve compliance, so this is the reality of compliance.

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