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Wang Rong lost his son Wanzi. Shan Jian went to visit him, and the king was overwhelmed with grief. Jian said, "How could the thing in the child's arms be like this?" The king said, "The sages are oblivious to emotions, and the lowest among the poor are not even capable of emotions. Emotions are focused on people of our generation." Jian was convinced by his words and felt even more sad.
Kong Cheqi was traveling with Zhongcheng. They met Kuang Shu on the imperial road. He was accompanied by many guests, so Kong went over to talk with Cheqi. Zhong Cheng didn't look at it at first, and said directly: "Even if an eagle turns into a dove, other birds still hate its eyes." Shu was furious and wanted to kill him. The cavalryman got off the car, hugged Shu and said, "My cousin has gone mad, please forgive him for me!" Only then did he save the leader.
The so-called sincerity of intention is not to deceive oneself. If you hate bad smells and love beautiful women, this is called being modest. Therefore, a gentleman must be careful when he is alone. A villain does evil things when he is idle, and he does everything. When he sees a gentleman, he becomes disgusted, and hides his evil and shows his good. If people look at themselves as if they can see their lungs and livers, what good will it do? This is called sincerity in the heart, which is reflected in the outside, so a gentleman must be careful when he is alone. Zengzi said: "Ten eyes are watching, ten hands are pointing, how strict it is!" Wealth enriches the house, virtue enriches the body, and the heart is broad and the body is fat, so a gentleman must be sincere in his intentions.
After Huan Xuan usurped the throne, the queen's bed sank slightly, and all the ministers were shocked. The Shizhong Yin Zhongwen said: "It must be because the saint's virtue is so profound and heavy that the thick earth cannot contain it." People at that time thought highly of him.
Xu Yun's wife was the daughter of Ruan Weiwei. She was as virtuous as her sister but extremely ugly. After the formalities were exchanged, Yun refused to continue his talk, and his family members were deeply worried. When a guest arrived in Huiyun, the wife asked her maid to check him out, and she replied, "It's Huan Lang." Huan Lang is Huan Fan. The woman said, "Don't worry, Huan will persuade you to come in." Huan indeed said to Xu, "Since the Ruan family married their ugly daughter to you, they must be interested in you. You should observe it." Xu then went back inside. As soon as he saw the woman, he wanted to leave. The woman realized that after he left, there was no way he would come back, so she grabbed his skirt and stopped him. "Xu Yin said, "A woman has four virtues. How many of them do you have? "The woman said, "The only thing a new bride lacks is your appearance. However, a scholar has a hundred virtues, how many do you have? "Xu Yun: "All are ready." "The woman said: "Virtue is the most important of all virtues. You like lust but not virtue. How can you say you have everything?" "Yun felt ashamed and began to respect him.
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
When the body is restored, if there is a forest, the Yu people will set up steps; if there is no forest, the Di people will set up steps. The minor officials will be restored, and the restored ones will wear court clothes. The lord wears a roll, the wife wears a bowed Di; the senior official wears a black and red, the wife wears a jacket; the scholar wears a juebi, and the scholar's wife wears a tax dress. All of them rise from the east, walk in the middle room, face north three steps, throw the clothes in front, and the Si Ming receives them, and then descend from the northwest. If he is a guest, the official residence will be restored, but the private residence will not be restored; if he is in the wild, he will rise to the left hub of his carriage and restore. The clothes are not used to cover the body, nor are they used to bury it. When a woman is buried, she does not wear a robe. When a man is buried, he is called by his name, while a woman is called by her courtesy name. Only when crying is buried first, and then the funeral ceremony is performed.
Do not talk about music in mourning, do not talk about bad things during sacrifices, and do not talk about women in public courts.
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