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During the king's funeral, the sons, senior officials, and sons of the family did not eat for three days. The ... At the funeral of a senior official, the host's family, the elders and the sons of the family all eat porridge; all the scholars eat sparse food and drink water; wives and concubines eat sparse food and drink water. The scholars do the same. After the funeral, the host eats sparse food and drinks water, and does not eat vegetables and fruits; the women do the same. The king, the officials and the scholars are the same. Eat vegetables and fruits when it is fine, and eat meat when it is auspicious. Do not wash your hands when eating porridge in a bowl, but wash your hands when eating in bamboo baskets. Eat vegetables with soy sauce. Those who start eating meat should eat dried meat first, and those who start drinking wine should drink sweet wine first. During the period of mourning, there are three things not to eat: eating: eating sparse food and drinking water, not eating vegetables and fruits. After the funeral in March, eat meat and drink wine. At the end of the period of mourning, do not eat meat or drink wine. When the father is still alive, eat the mother and the wife. During the ninth month of mourning, eating and drinking are the same as during the period of mourning. Eat meat and drink wine, and do not share it with others. During the fifth and third month of mourning, do not eat once, and do not eat twice. Before the funeral, eat meat and drink wine, and do not share it with others. Uncle, stepmother, former master, and eldest son eat meat and drink wine. If you can't eat porridge, you can make soup with vegetables; if you are sick, you can eat meat and drink wine. At fifty, you don't have to mourn, but at seventy, you only have mourning clothes. After the funeral, if the king eats it, then eat it; if the friends of the senior officials and father eat it, then eat it. Don't avoid rice and meat, and if there is wine, then refuse it.

Grand Tutor Xie asked his sons and nephews, "Why do you want to make them good when you are involved in other people's affairs?" No one said anything. The charioteer answered, "It's like wanting orchids and jade trees to grow in the courtyard."

General Wang was rebellious, and Emperor Ming of Jin, with his talent for heroic martial arts, was still in charge, so he was dressed in military uniform, riding a horse and whipping a golden horse whip Lao, staying in the shop to sell food, said Lao said: "Wang Dun raised his troops to rebel, guessed to harm loyalty, the court was frightened, the country is worried Not. Grandma said: “Going long, not resumption.

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最新章节：诱饵（2025-03-13）

更新时间：2025-03-13

When Liang Chen Met Mei Jing

Ge Shanyan

In this month, the emperor prayed to the God of Heaven on the first day of the year. He chose the first day of the year, and the emperor personally carried the plow and hoe, placed it in the imperial room with the guardian, and led the three dukes, nine ministers, princes and officials to personally plough the imperial fields. The emperor pushed three times, the three dukes five times, and the ministers and princes nine times. When he returned, he held the wine cup in the great bedroom, and the three dukes, nine ministers, princes and officials all drove, and ordered: "Work hard and drink wine."

The Strongest Sect

Zai Xue Qing

Wang Rong had some favorite lychees. When he sold them, he was afraid that someone would get the seeds, so he always drilled the pits.

Who is as bright as the sun, blurring my eyes

Reng Ji

From benevolence to relatives, the order is up to the ancestors; from righteousness to ancestors, the order is down to the ancestors. Therefore, the way of human beings is to be close to relatives. Respecting the ancestors means respecting the clan, respecting the clan means gathering the clan, gathering the clan means the ancestral temple is strict, the ancestral temple is strict, the land is valued, the land is valued, the people are loved, loving the people means the punishment is moderate, the punishment is moderate, the people are at peace, the people are at peace, the money is sufficient, the money is sufficient, all the aspirations are fulfilled, all the aspirations are fulfilled, the rituals and customs are followed, and the rituals and customs are followed, and then there is joy. The Book of Songs says: "If you do not show yourself, you will not be disgraced by others." This is what it means.

The female supporting role strikes back: Conquering the Iceberg Emperor

Qi Diao Gengwu

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

I became the Boss.

Xu Ruxiang

People at that time discussed whether Emperor Wu of Jin made more mistakes by expelling the King of Qi or by enthroning Emperor Hui. Many people said that it was important to establish Emperor Hui. Huan Wen said: "If not, why not let the son inherit the father's business and the younger brother carry on the family sacrifices?"

The son-in-law is not to be trifled with

Gongye Xingyun

Wang Xingdao said: Thank you to Cai Ho-ho as if he lost his eagle master.

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