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銆娙毡臼烊似拗形淖帜辉谙咩

The king comforts the officials and the women in the palace; the officials comfort the elders in the house and the younger nephews. The king and the officials honor their parents, wives, and eldest sons, but not their concubines; the scholars honor their parents, wives, eldest sons, and concubines. If a concubine has a son, the parents do not honor his corpse. In all cases of honoring corpses, the parents are honored first, and the wife and children are honored later. The king honors his ministers, the parents hold their sons, the son honors his parents, the wife serves her uncles and aunts, the uncles and aunts honor their wives, the wife holds her husband, and the husband holds his wife and his brothers. Honoring corpses is not the place for the king. In all cases of honoring corpses, one must jump.

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values 鈥嬧媌ravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.




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鏇存柊鏃堕棿锛2025-03-13

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绗1绔 涔濆菇鏋佽矾
绗2绔 鏈堝璇夌湡蹇
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绗4绔 闀跨敓鐨勫ゥ濡欙紙鍛ㄤ竴姹傛帹鑽愶級
绗5绔 鍚堜綔
绗6绔 浜屽皬濮
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绗9绔 闅愪笘楂樹汉
绗10绔 澶╃敓鍊掗湁鍛
绗11绔 涓诲涔嬪▉
绗12绔 寮鎴
绗13绔 寮虹儓鐨勪笉瀹
绗14绔 鍐嶈鏁呬汉
绗15绔 澶╃嫄琛缁
绗16绔 琛榫欏崼
绗17绔 鐜夐緳灏忚胺
绗18绔 蹇冩
绗19绔 鏅氫笂涓ょ珷涓璧锋洿鏂
绗20绔 浜烘棌鍥涘湥鐜
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1610绔犺妭
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