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When Su Jun was in chaos, all the Yu clans fled. When Yu Bing was the governor of Wu County, he fled alone, and all the people and officials left. Only the county soldier carried the ice out of Qiantangkou in a small boat, and Qu Shen overturned it. At that time, Jun offered a reward to recruit people to find ice, and the search was very urgent everywhere. The soldier left the boat and went to the market. He came back drunk and rowed towards the boat, saying, "Where can I find Yu Wujun? He is here." Bing was greatly frightened, but did not dare to move. The inspector saw that the boat was small and cramped, and thought that the soldiers were crazy and drunk, so he no longer suspected anything. He was sent to Zhejiang and sent to Wei's family in Shanyin, where he was saved. After the matter was settled, Bing wanted to avenge his soldiers, which was exactly what he wished. The soldier said, "I come from a servant family and don't want luxury. I suffered from whipping when I was young, and I'm always worried about not being able to drink happily. If I can drink enough for the rest of the year, I won't need any more." Bing built a big house for him, bought slaves, and kept a hundred hu of wine at the door for the rest of his life. At that time, it was said that this soldier was not only wise, but also understood life.

Jia Chong's wife, Li, wrote a set of instructions for girls, which were circulated in the world. The daughter of Li, the wife of King Xian of Qi, and the daughter of Guo, the empress of Emperor Hui. After Chong died, Li and Guo's daughters each wanted to be buried together with their mother, but they could not decide for years. After Empress Jia was deposed, Lady Li was enshrined in the royal family and the burial was decided.

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Gu Nian's Fate

Bian Bingshen

A senior official starts to work at the age of seventy. If he is not thanked, he must be given a stick and forced to do the work with women. Go to all directions, riding in a safe carriage. If one calls himself "old man", he will use his name when he is in his own country; if one is asked about something in another country, he will be sure to tell them the customs.

Tycoon Legend

Nangong Yizhou

When Xie Zhenxi was young, he heard that Yin Hao was good at speaking clearly, so he went to visit him. Yin had not yet mastered anything, so he wrote several hundred words to explain the various meanings of Xie. It has both beautiful ideas and rich language, which is enough to move people and shock people. Thank you for your attentiveness and attention, I couldn't help sweating on my face. Yin Xu said to his attendants, "Get the towel and wipe Xie Lang's face."

Sweet Wife Loves Me

Taishu Huiwen

The Book of Songs says: "When wearing brocade, one should still wear a plain cloth." This is because it is disliked that the pattern is conspicuous. Therefore, the way of a gentleman is to be obscure but brighter day by day; the way of a villain is to be clear but disappear day by day. The way of a gentleman is to be indifferent but not disgusting, to be simple but elegant, to be warm but reasonable, to know the nearness of the far, to know the direction of the wind, to know the obviousness of the subtle, and to be able to enter virtue. The Book of Songs says: "Although he is hidden, he is also as bright as Confucius!" Therefore, a gentleman is not guilty when he examines himself, and has no evil in his ambition. What a gentleman cannot reach is what people cannot see! The Book of Songs says: "Even if the prime minister is in your room, he is not ashamed of the leaking roof." Therefore, a gentleman is respectful without moving, and trustworthy without speaking. The Book of Songs says: "When he reports a favor, he does not speak, and there is no dispute at the time." Therefore, a gentleman does not reward, but the people are encouraged, and does not get angry, but the people are as powerful as a sword. The Book of Songs says: "Don't show your virtue! The hundred officials will punish you." Therefore, a gentleman is sincere and respectful, and the world is peaceful. The Book of Songs says: "I have a clear mind, and I do not make loud noises or use color." Confucius said: "Sounds and colors are the least important in transforming the people." The Book of Songs says: "Virtue is like a hair." Even a hair has its own rules. The heaven's carriage is soundless and odorless, it is the ultimate!

Half Life, Half Life

Suoxianglu

Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.

Star Queen

Sikou Pei Le

When Kang Sengyuan first crossed the river, no one knew him, so he kept going around the markets begging for money to support himself. Suddenly he went to Yinyuan's Xu, where there were guests. Yin asked him to sit down and chatted with him, and then talked about morality. I have never been ashamed of my words and expressions. Get a rough idea and go to visit. From this I know it.

The Rebirth of the Queen

Gu Zuiwei

The position of the chief minister of a second-rate state is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the lower minister is equal to that of the chief minister of a small state, and the position of the middle and lower ministers is equal to one-third of that of the middle and lower ministers. In the four seas, the nine states and islands are one thousand li square. In each state, thirty states of one hundred li are established, sixty states of seventy li, one hundred and twenty states of fifty li, a total of two hundred and ten states; famous mountains and large lakes are not used as fiefs, and the rest are used as vassal states and inter-regional land. In the eight states, there are two hundred and ten states. In the county of the Son of Heaven, there are nine states of one hundred li square, twenty-one states of seventy li, sixty-three states of fifty li, a total of ninety-three states; famous mountains and large lakes are not used as fiefs, and the rest are used as salary officers and inter-regional land. In the nine states and islands, there are one thousand seven hundred and seventy-three states. The chief officers of the Son of Heaven and the vassal states of the princes are not included. The emperor uses common officials within one hundred li, and uses imperial guards within one thousand li. Outside one thousand li, prefectures are set up. Five states are divided into subordinates, and subordinates have chiefs. Ten states are divided into liaons, and liaons have commanders. Thirty states are divided into soldiers, and soldiers have chiefs. Two hundred and ten states are divided into states, and states have barons. Eight states have eight barons, fifty-six commanders, one hundred and sixty-eight commanders, and three hundred and thirty-six chiefs. The eight barons each divide the world into two left and right with their subordinates, belonging to the two elders of the emperor. Within a thousand miles is called Dian, and outside a thousand miles is called Cai and Liu. The emperor: three dukes, nine ministers, twenty-seven senior officials, and eighty-one yuanshi. Big countries: three ministers; all appointed by the emperor; five lower senior officials and twenty-seven senior officials. Second-rate countries: three ministers; two ministers appointed by the emperor, one minister appointed by his lord; five lower senior officials and twenty-seven senior officials. Small countries: two ministers; all appointed by their lord; five lower senior officials and twenty-seven senior officials. The emperor appoints his senior officials as three supervisors to supervise the state of the prefect, and three people in each state. The emperor's internal princes are appointed as salaries; the external princes are appointed as successors. Rule: Three dukes, one appointment; if there is an additional appointment, it is a gift. No more than nine appointments. The ruler of a second-rank state, no more than seven appointments; the ruler of a small state, no more than five appointments. The minister of a large state, no more than three appointments; the lower ministers, two appointments, the minister of a small state and the lower officials, one appointment. All officials and civilians must first be discussed. After discussion, they are appointed, appointed, and given salaries. The people who are given titles in the court are shared with scholars. The criminals are thrown out with the public in the market. Therefore, the government does not keep criminals, the officials do not raise them, and the scholars do not talk to them when they meet them on the road; they are kept away from the four directions, and they are allowed to go wherever they want. They are not allowed to govern, and they are not allowed to live. The princes pay a small appointment every year, a big appointment every three years, and a visit every five years.

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