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All burials are exposed, and those who move the body are covered. In the case of a king's funeral, the great official is responsible for the funeral, and the other officials assist him; in the case of a senior official's funeral, the great official attends him, and the other officials attend him; in the case of a scholar's funeral, the officials attend him, and the scholars attend him. In the case of a minor funeral or a major funeral, the sacrificial clothing does not fall down, and all the left-side lapels are tied and not buttoned. The person who is responsible for the funeral must cry after the funeral. The scholar and his attendant are responsible for the funeral, and they do not eat when the funeral is completed. There are six people in total for the funeral. The king's silk cape is cut off, and there are seven side decorations; the senior official's black cape is cut off, and there are five side decorations; the scholar's black cape is cut off, and there are three side decorations. The length of the cape is the same as the hand, and it is cut off three feet. From the minor funeral onwards, a Yi quilt is used, and the Yi quilt is cut off, and the cut is still the cape. When the king is preparing for a major funeral, the son wears a cap and a sash, and takes the seat at the end of the order. The ministers and senior officials take the seat to the west of the hall's lintel, facing north and east, the father and brother are in the lower hall and facing north, the wife's corpse faces west and east, and the outer clan room faces south. The lower officials spread the mat, the ministers spread the quilts and clothes made of twisted silk, the scholars wash their hands on the tray, and the senior officials carry and move the body to the coffin. When the coffin is finished, the prime minister informs the sons, and the wives do the same facing east. In the funeral of a senior official, the coffin is about to be laid out, and the quilts and clothes are laid out. When the king arrives, the host welcomes him and goes to the right of the door first. The witch stops outside the door. The king releases the food, and the ministers go to the hall first. The king takes the seat at the end of the order, and the ministers take the seats to the west of the hall's lintel, facing north and east. The host faces south outside the host's room, and the wife's body faces west and east. When the body is moved and the coffin is finished, the prime minister informs the host, and the host descends, facing north at the bottom of the hall. The king touches the body, and the host bows and kowtows. The king descends, raises the host and asks the wife to follow him. In the funeral of a senior official, the coffin is about to be laid out, and the king is not present, the rest of the rituals are the same as those of the senior officials. Spread the quilts, and jump; spread the quilts, and jump; spread the clothes, and jump; move the body, and jump; fold the clothes, and jump; fold the quilts, and jump; fold the twisted silk, and jump.

Ji Zhongsan was about to be executed in the East Market, but his expression remained unchanged. He asked for a zither and played Guangling San. At the end of the piece, he said, "Yuan Xiaoni once asked to learn this song, but I refused. Now Guangling San has been lost!" Three thousand students from the Imperial College wrote a letter to him, asking him to be their teacher, but he was not allowed. King Wen also regretted it.

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更新时间：2025-03-18

Desire

Gong Ye Huijuan

Guan Ning and Hua Xin were weeding in the garden together when they saw a piece of gold on the ground. Guan swung his hoe and it looked like a piece of tile or stone, but Hua picked it up and threw it away. They once sat together reading, and someone passed by in a carriage and official robes. Ning continued reading as usual, but Xin put down his book and went out to look. Ning cut the mat and sat on the other side, saying, "You are not my friend."

I just don't want to meet anyone else

Diwu Hongya

Yu Zhongchu finished writing the Yangdu Fu and presented it to Yu Liang. Liang, with the feeling of being a relative, greatly appreciated its reputation and said: "It is worthy of three or two capitals, and four or three metropolises." Everyone competed to copy it, and paper became expensive in the capital. Master Xie said: "No. This is like building a house under a house. If you try to learn everything, you will still be frugal and narrow."

A Laughable Marriage

Situ Gengyin

Some people think that Fang Xie Renzu did not respect him enough. Grand Marshal Huan said: "Don't take it lightly, my lords, King Injo stood on his feet and played the pipa under the north window, so he had the idea of being a real person in the sky."

The evil king and his concubine are so arrogant

Zhen Hanlian

Then why is it three years? Answer: The closest relatives are separated by a period. Why is that? Answer: The heaven and earth have changed, the four seasons have changed, and everything in the heaven and earth has been renewed, so it is a symbol. Then why is it three years? Answer: It is to add more, so why double it, so it is a double period. Why is it from September to below? Answer: Why not make it less than that. Therefore, three years is a period of mourning, a small mourning is a period of mourning, and a period of nine months is a period of mourning. Take the image from the sky above, the law from the earth below, and the example from people in the middle, and the principle of human beings living together and in harmony is complete. Therefore, the three-year mourning is the most elegant of human nature, and this is called the most solemn. This is the same for all kings, and the same for ancient and modern times, but no one knows where it comes from. Confucius said: "After three years of life, one can escape from the embrace of parents; the three-year mourning is the most common mourning in the world."

Gods and Demons Tang Dynasty: Invincible Summoning

Yan Gengwu

Huan Xuanwu once invited his assistants to stay overnight. Yuan Hong and Fu Tao arrived one after another and stayed in the government office. There was also assistant general Yuan. Yanbo was suspicious and ordered him to preach and question him. The missionary said: "The military commander is Yuan Shikai, Yuan Shikai, what else is there to doubt?"

Rebirth of a Happy Military Marriage

Bilu Yuliu

The Master said, “If there is a car, you must see its rails; if there is a garment, you must see its wear; if someone talks about it, you must hear its sound; if someone walks about it, you must see its completion. The Ge Tan says, ‘If you wear it, you must shoot it.’” The Master said, “If you follow what you say, then your words cannot be embellished; if you follow what you say, then your actions cannot be embellished. Therefore, a gentleman speaks little, but walks to establish his credibility, so that the people cannot exaggerate his virtues and minimize his faults. The Book of Songs says, ‘The stain on the jade tablet can still be polished; the stain on this speech cannot be made.’ The Xiaoya says, ‘The gentleman is sincere, and the development is great.’ The Jun Shi says, ‘In the past, when the God of Heaven was in power, Zhou Tian observed the virtue of King Wen, and he gathered the great destiny in his body.’” The Master said, “The southerners have a saying, ‘If a man is not constant, he cannot be used for divination.’ Is this the saying left by the ancients? Even the tortoise shells cannot tell, let alone people? The Book of Songs says: ‘My tortoise is tired, but I still don’t tell it.’ The Book of Changes says: ‘The title is not equal to the bad virtue. The people stand up and do the right things. They are pure and offer sacrifices. This is disrespectful; things are complicated and chaotic, and serving the gods is difficult.’ The Book of Changes says: ‘If you don’t keep your virtue, you may suffer shame. If you keep your virtue, it will be auspicious for women and bad for men.’”

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