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Zigong asked Confucius, "May I ask why gentlemen value jade and despise enamel? Is it because jade is scarce and enamel is plentiful?" Confucius said, "It is not because enamel is plentiful that they despise it, but because jade is scarce that they value it. In the past, gentlemen compared virtues to jade: warm and moist, it is benevolence; meticulous and fine, it is knowledge; incorruptible but not sharp, it is righteousness; hanging like a string, it is courtesy; knocking, the sound is clear and long, and it bends at the end, it is music; flaws do not cover the beauty, and beauty does not cover the flaws, it is loyalty; trustworthiness is everywhere, it is trustworthiness; aura is like a white rainbow, it is heaven; spirit is seen in mountains and rivers, it is earth; jade is outstanding, it is virtue. What is valued by all in the world is the Tao. The Book of Songs says, 'When I think of a gentleman, he is as warm as jade.' Therefore, gentlemen value it."

Xi Chongxi wrote to Xie Gong, saying: "Wang Jingren heard that a young man aspires to ascend the throne. I wonder if Duke Huan's virtue has declined, and if he is afraid of the younger generation's restoration?"

When Yin Zhongkan was appointed to Jingzhou, Wang Dongting asked him, "Virtue is known as keeping everything intact, and benevolence is known as not harming things. Now you are the governor of China, and you are in charge of killing people. Isn't this contrary to my principles?" Yin Zhongkan replied, "Gao Yao created the system of punishment and exile, and he was not unvirtuous; Confucius was the chief prosecutor, and he was not unkind."




鏈鏂扮珷鑺傦細鎻掔繀闅鹃

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鎭╁皢浠囨姤锛
鑱傜帇鐖风瀾鐩簡
铏氱
涔濋緳鍏镐箣濞
鍥涙槦杩炵嚎
鎺у満
鐧惧畻浜夊悕
鏄熷吔鍙樻佺殑鑳藉姏
纰版挒鍑虹儓鐒扮伀鑺
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙偛
绗2绔 寮烘棤鏁岀殑瀛樺湪
绗3绔 鍚屽眳
绗4绔 鍐呬贡
绗5绔 淇偧涓轰綍锛
绗6绔 鍓戜腑鍓戠伒
绗7绔 榫欐邯
绗8绔 澶╂瀹楀ぇ闅
绗9绔 璇″紓
绗10绔 涓涓瘮鐙犱汉鏇寸嫚鐨勪汉
绗11绔 浜ゆ槗
绗12绔 褰撳勾閭d汉
绗13绔 澶╅亾濂栧姳
绗14绔 閫嗗ぉ閲嶇敓锛侊紒锛
绗15绔 姣棤杩樻墜涔嬪姏
绗16绔 娓告垙
绗17绔 鑰佸笀
绗18绔 澶辫釜鐨勪綍浠
绗19绔 濂圭埍涓婁簡浠
绗20绔 闇囧厓绁為浄鐨勬秷鎭紒
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1939绔犺妭
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