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Ximen Dongya 175涓囧瓧 801145浜鸿杩 杩炶浇

銆姽で樽酆显谙吖劭淬

The king will not kill cattle without reason, the officials will not kill sheep without reason, and the scholars will not kill dogs or pigs without reason. A gentleman stays away from the kitchen, and does not step on anything that has blood and flesh. If it does not rain in August, the king will not rise. If the year is not auspicious, the king will wear cloth and fold his head, and will not rent the gates and bridges. The mountains and lakes will be built but no taxes will be levied. If there is no land construction, the officials will not build carriages and horses. The soothsayer determines the tortoise shell, the historian determines the inkstone, and the king determines the body. The king's chariot is made of lamb and tiger; the officials' chariots are made of deer and leopard; the court chariots are made of deer and leopard. The gentleman always lives in front of the door and sleeps in the east. If there is a strong wind, thunder and heavy rain, he must change his residence, even at night, he must rise, dress and sit. Wash his hands five times a day, bathe with millet and wash his head with sorghum, comb his hair with a cypress comb, and comb his hair with an ivory comb. He offers food and food, and then the workers start to sing. When bathing, use two towels, the upper one is gauze and the lower one is silk. Take out the scoop, step on the Kuai mat, use the soup, step on the cattail mat, wear cloth to light the body, and then drink. When going to the official office, stay overnight and take precautions, sleep outside, bathe, the historian presents the ivory tablet, writes and thinks about the order; after dressing, practice the appearance and observe the jade sound, then go out, bow to the private court, and shine, and get on the car. The emperor is upright, which is upright in the world. The princes are bent in front and straight in the back, giving way to the emperor. The officials are bent in front and back, giving way to everything.

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.




鏈鏂扮珷鑺傦細涓诲鐜拌韩锛

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鏄濂藉ソ鏁欒涓涓
瑙i櫎璇呭拻涔嬪姏
绛旀
鐪熸鐨勪竴绉樹箣濞
鍋烽浮涓嶆垚铓鎶婄背
缇ゅ洿
闇囨儕鐨勫彂鐜
鐪熺浉娴嚭姘撮潰
绉掕儨锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐩磋穬澶╀汉
绗2绔 鍔涙晫涓ゅぇ灞辨渤澧
绗3绔 椋庢按杞祦杞
绗4绔 鏈浣充汉閫
绗5绔 浣犵己鐨勬槸涓缇ゆ矆澶╂辰
绗6绔 澶ф槗鐜勫墤鍥
绗7绔 婊氫竴涓粰鎴戠湅鐪
绗8绔 浜洪兘鍙互閫佺粰浣犲憿
绗9绔 鏄熸槦涔嬬伀
绗10绔 鐜勫厓涓夊紡锛堢涓夋洿锛
绗11绔 灞鍔夸笉濡欙紒
绗12绔 鍠滃ぇ鏅
绗13绔 灏忕巹鐣屽畬鍠
绗14绔 澶у喅鎴
绗15绔 鍑岄渼瀹
绗16绔 鏁呬簨蹇瀹屼簡
绗17绔 鎴戝ソ鑻﹀晩
绗18绔 濡栫簿棰嗗煙锛屽紑濮嬫ā鎷燂紒
绗19绔 閲嶅ぇ鎯呮姤
绗20绔 浼寸敓濡栫伒
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