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Xi Xueshan 182涓囧瓧 754924浜鸿杩 杩炶浇

銆娧侵蘧纷酆系谝还酆香

When parents are ill, those who wear hats do not comb their hair, walk do not gallop, talk do not lazily, do not play the zither and the qin, eat meat without changing its taste, drink wine without changing its appearance, laugh do not laugh too loudly, and be angry without swearing. The disease stops and returns to normal.

, the Xiahou clan valued rank and seniority, the Yin people valued wealth and seniority, and the Zhou people valued relatives and seniority. The Yu, Xia, Yin and Zhou dynasties were the most prosperous kings in the world, and there was no one who neglected his age. Age is the most important thing in the world; it is second only to serving one鈥檚 parents. Therefore, when the court has the same rank, seniority is valued. When a man is seventy, he cane him in the court, and when the king asks him, he sits down. When a man is eighty, he does not wait for the court, but when the king asks him, he goes to the court. When walking, he does not walk side by side, but follows him if he is not wrong. When seeing an old man, the cart drivers will make way for him; the gray-haired man does not walk on the road by his position, but the younger brother can reach the road. In the countryside, seniority is used, and the old and the poor are not left behind, the strong do not bully the weak, and the majority do not oppress the minority, and the younger brother can reach the alleys of the state. In the ancient way, people at the age of fifty were not forced to work in the fields, and they were given gifts to honor the elders, and the younger brother could be used to hunt. In the army, seniority is valued for the same rank, and the younger brother can reach the army. Filial piety and brotherhood are spread throughout the court, on the roads, in the alleys of the prefectures, in the hunting grounds, and in the army. The people die for the sake of righteousness, and dare not violate it.

After Yin Zhongjun was deposed from Dongyang, he began to read Buddhist scriptures. When I first read Vimalakirti, I suspected that there was too much Prajnaparamita. Later, when I read the short piece, I hated that there were so few words.




鏈鏂扮珷鑺傦細寮曠垎锛

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鑺辨牱鏆存墸锛屼笉鍙樆鎸
琛ㄥ喅
澶╂枃鏁板瓧
鍐峰兓涓硅嵂
濞佽儊
杩炵画鐨勬潃鎷
椋庣户琛
褰煎哺
榄旀帉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓嶇敤楹荤儲鎷涘緟鎴
绗2绔 澶ч椆涓鐣
绗3绔 鍦扮紳鐜勬満
绗4绔 鑷冲皧涔嬮櫒锛
绗5绔 鏂扮敓杩樻槸缁濊矾锛燂紙鍔犳洿2锛
绗6绔 缁濇潃璐鹃摥
绗7绔 鐮寸鏈簮
绗8绔 鎴戝彨閲戣豹
绗9绔 鐪熷嚢鍩
绗10绔 鎴戝緢寮蹇冿紒
绗11绔 鍒涢犳満浼
绗12绔 鍚勬湁鎵嬫
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绗14绔 鍙戦煶闂
绗15绔 鏂颁笘鐣
绗16绔 浜ゆ槗鍖
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绗18绔 婕ぉ瑕佷环
绗19绔 闂ㄤ富鍙
绗20绔 鍗冮挧涓鍙戯紒
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨180绔犺妭
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