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Emperor Ming of Wei built a house for his grandmother at the Zhen family. After it was completed, he went to inspect it and asked his attendants, "What should we name the pavilion?" The attendant Miao Xi said, "Your Majesty is as wise as the wise king; and more virtuous than Zeng and Min. The establishment of this pavilion is a tribute to your uncle, so it should be named 'Weiyang'."
Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.
Gu Sikong did not know his name, so he went to see Prime Minister Wang. Prime Minister Xiao Ji was tired of it. Gu thought about why he had to ask for his advice, and said to his companions, "I have often heard that Yuan Gongdao assisted Zhongzong and protected Jiangbei. He was a little uneasy, which made people gasp." The Prime Minister realized this and said to Gu, "This boy is very smart and sharp."
When a person dies, he should not be idle for three days, and he should not be relieved for three months. He should be sad for three years, and he should be worried for three years - this is the killing of grace. The sage uses killing to control moderation, and this is why mourning lasts for three years. The wise should not go beyond the limit, and the unworthy should not fail to reach the limit. This is the mean of mourning, and it is what the king always does. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is good; all kings should follow this ritual. Why is it good for him alone? It is said: Emperor Gaozong was Wu Ding; Wu Ding was a wise king of the Yin Dynasty. He succeeded the throne and was kind and good at mourning. At this time, the Yin Dynasty declined and revived, and rituals were abolished and revived, so he did it well. Because it was good, it was recorded in the book and praised, so he was called Emperor Gaozong. During the three-year mourning, the king did not speak. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is what it means. However, those who say "speaking without culture" refer to the ministers.
Wang Shu was transferred to be the Minister of the Chancellery and was appointed as such when the matter was settled. Wendu said, "So I should yield to Du Xu." Lantian said, "Do you think I am capable of this?" Wendu said, "Why not? But being able to yield is a good thing, and I am afraid it should not be missed." Lantian said with emotion, "If you say you are capable, why should you yield? People say you are better than me, but you are definitely not as good as me."
Zilu said, "How sad it is to be poor! There is nothing to take care of him when he is alive, and nothing to do with his death." Confucius said, "To eat beans and drink water to the fullest is filial piety; to hide one's head and body, to return to bury without a coffin, and to weigh the property is courtesy."
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