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Rui Siling 229万字 319600人读过连载

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Mao Bocheng was proud of his talent and often said: "I would rather be a broken orchid than a sagebrush."

When Xie Gong's fellow disciples gathered together, he asked Mao which line of poetry was the best? E Cheng said, "When I went there in the past, the willows were swaying; when I come back now, it is raining and snowing." The Duke said, "The destiny is determined by careful planning, and the distant plans are announced in due course." He said that this sentence has the profound meaning of an elegant person.

The king is not blessed." When the eldest son dies, the news is: "The king's heir, so-and-so, has died." When the ministers of the same country mourn the death of the heir, they say: "So-and-so has not died." When the ministers mourn the death of the scholars, they also say: "So-and-so has not died." When the king of another country mourns the death of the heir, they say: "The king's heir, the heir, so-and-so, has not died." When the ministers mourn the death of the scholars, they also say: "The king's heir, the heir, so-and-so, has not died. "When a scholar reports the death of a minister of the same state, he says, "So-and-so has died." When a scholar reports the death of a ruler of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." A minister stays in the mansion to complete the mourning, while a scholar returns home. A scholar stays in the mansion, while a minister lives in a hut and a scholar lives in a whitewashed room. A minister mourns for his parents and brothers who are not yet ministers, and wears the same clothes as a scholar. A scholar mourns for his parents and brothers who are ministers, and wears the same clothes as a scholar. A minister's son wears the same clothes as a minister. If a minister's concubine's son becomes a minister, he wears the same clothes as a minister for his parents; his position is the same as that of a person who is not yet a minister. If a scholar's son becomes a minister, his parents cannot take charge of the funeral, so they let their son take charge of it. If there is no son, a successor is appointed for him.

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最新章节：变态（2025-03-13）

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Against Love

Ximen Nanqin

The clothes are on the body, but it is not known that they are called "wang". If there is no candle and someone comes later, tell the one who is there. The same is true for the blind. Whenever someone drinks wine and offers it to the host, hold the candle and hold it until it is burnt. The guest gets up and says goodbye, and then give it to others. Hold the candle and do not give way, do not say goodbye, and do not sing. Those who wash and wash their hands and eat and drink should not be angry. If asked, they should answer with their sleeves. Offering sacrifices to others is called "zhifu"; offering sacrifices to oneself and offering food to a gentleman is called "shan"; offering sacrifices to the gentleman is called "gao". Whenever a meal is reported to a gentleman, the host will unfold it and give it to the messenger to the south of the steps on the east side, and face south and bow twice to send it off; when the order is returned, the host will bow again and bow. The ritual: for a large sacrifice, use nine pieces of the left shoulder, arm, and leg of an ox; for a small sacrifice, use seven pieces of the left shoulder of a sheep; for a special pig, use five pieces of the left shoulder of a pig. If the country is not poor, then the chariots will not be carved, the armor will not be woven, the food utensils will not be engraved, the gentlemen will not wear silk shoes, and the horses will not be fed regularly.

Rewriting life

Yan Bing Shen

The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 祊. I don’t know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 祊, do you still say that you seek from people far away? 祊 means 逞, and 肵 means respect. Fu is good fortune, and 首 is straight. 相 means to feast. 嘏 means long and big. 尸 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 膟菓 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.凡涚, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

One Night Princess

Wanyan Shiyuan

After Confucius was buried in Fang, he said: "I have heard that in ancient times, there were tombs but no graves; now there are mounds, and people from all directions can be recognized." So he sealed it and made it four feet high.

I like this candy

Dai Miman

Zilu said, "How sad it is to be poor! There is nothing to take care of him when he is alive, and nothing to do with his death." Confucius said, "To eat beans and drink water to the fullest is filial piety; to hide one's head and body, to return to bury without a coffin, and to weigh the property is courtesy."

Traveling through time and space to become Her Royal Highness the Princess

Hang Yi Meng

Zhu Jiye said to Sun Anguo: "The knowledge of northerners is profound, comprehensive and extensive." Sun replied: "The knowledge of southerners is clear, concise and concise." Zhi Daoling heard this and said: "The sages have forgotten the words. Since the middle people, northerners read books like looking at the moon in the open air; southerners' knowledge is like peeping at the sun through a window."

The Rebirth of the Daughter-in-Law

Dai Lingxuan

In the first month of autumn, the sun is in Yi, the sun sets at the center of the star Jian, and the sun rises at the center of Bi. The days are Geng and Xin. Its emperor is Shaohao, and its god is Rushou. Its insect is Mao. Its tone is Shang, and the rhythm is Yi Ze. Its number is nine. Its taste is pungent, and its smell is fishy. Its sacrifice is at the gate, and the liver is sacrificed. The cool wind arrives, the white dew falls, and the cicadas sing. The eagle is sacrificed to the bird, and the slaughter begins. The emperor lives in the left side of the general chapter, rides on the military road, drives a white camel, carries a white flag, wears a white robe, and wears white jade. He eats hemp and dog, and his utensils are thin and deep.

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