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A son is named not because of his country, not because of the sun and the moon, not because of his hidden illness, not because of the mountains and rivers.
When a senior official came to pay his respects, he would say no. When paying respects to someone, he should not be happy on that day. Women should not go beyond the border to pay respects to someone. On the day of paying respects, they should not drink alcohol or eat meat. When paying respects to a funeral, the person must hold the lead. If they follow the coffin to the grave, they should all hold the rope. When a public official pays respects, there must be someone to bow, even if they are friends or people from the state or village. When paying respects, he should say, "My lord will serve you." The host should say, "Come." When the lord sees the coffin on the road, he must send someone to pay his respects. When a senior official is buried, commoners should not receive his respects. If the brother of the wife's father dies, the son should be the main one, and he should not cry or jump. The husband should enter the room on the right, and have someone stand outside the door to inform the visitors. If they are close to him, he should go in and cry. If the father is alive, he should cry in the wife's room; if they are not the father's descendants, he should cry in other rooms. If there is a funeral, if you hear of the death of a distant brother, you should cry in the side room; if there is no side room, you should cry on the right side of the door; if they are from the same country, you should go to cry.
When Emperor Wen of Wei accepted the abdication, Chen Qun looked sad. The emperor asked, "I have received the mandate from Heaven, why are you not happy?" The crowd said, "I and Hua Xin have obeyed the previous dynasty. Although we are happy about the emperor's influence, we still show our righteousness on our faces."
The Master said: "Everyone says I know, but they are driven into the traps and snares, and no one knows how to avoid them. Everyone says I know, but they choose the moderate, but they cannot keep it for a month."
When the body is restored, if there is a forest, the Yu people will set up steps; if there is no forest, the Di people will set up steps. The minor officials will be restored, and the restored ones will wear court clothes. The lord wears a roll, the wife wears a bowed Di; the senior official wears a black and red, the wife wears a jacket; the scholar wears a juebi, and the scholar's wife wears a tax dress. All of them rise from the east, walk in the middle room, face north three steps, throw the clothes in front, and the Si Ming receives them, and then descend from the northwest. If he is a guest, the official residence will be restored, but the private residence will not be restored; if he is in the wild, he will rise to the left hub of his carriage and restore. The clothes are not used to cover the body, nor are they used to bury it. When a woman is buried, she does not wear a robe. When a man is buried, he is called by his name, while a woman is called by her courtesy name. Only when crying is buried first, and then the funeral ceremony is performed.
Emperor Ming asked Zhou Boren: "What is his true height like?" He replied: "I am a thousand-jin tall." The prince laughed at his words. Bo Ren said: "It is better to use a curled-horn ox, which is worse than a coiled ox."
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