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Duke Huan wanted to move the capital, so Sun Changle expressed his advice on Zhang Tuo's career. He was convinced that this proposal was very reasonable.
The body, offerings and food all have different levels, so as to distinguish the noble from the humble.
When Tao Gong was young, he worked as a fish weir official and once offered fish crucibles to his mother as a reward. The mother sealed the fish and gave it to the envoy, and wrote back to rebuke Kan, saying: "You are an official, and you use official goods to pay the bills. Not only is it of no benefit, but it also adds to my worries."
The Master said, “When the lower orders the higher, they do not follow what the higher orders, but what the higher does. If the higher likes something, the lower will certainly be more aggressive. Therefore, one must be careful about what the higher likes and dislikes, because it is the model of the people. ”The Master said, “Yu was in office for three years, and the people followed him with benevolence. Does that mean he must be completely benevolent? The Book of Songs says, ‘The great Master Yin, the people all look up to you.’ The Book of Fu Xing says, ‘One man has a blessing, and millions of people rely on him.’ The Daya says, ‘The king’s trust is the model of the lower land.’”The Master said, “When the higher likes benevolence, the lower will compete to be the first to be benevolent. Therefore, the ruler of the people should show his will, teach the truth, and respect benevolence, so that he can love the people; the people will act in accordance with their own behavior to please his superior. The Book of Songs says, ‘There are shackles and virtues, and the four countries will obey him.’”
Wang Jinglun was like his father in appearance and manner, and was appointed as Shizhong. He was also granted the title of Duke Huan, who entered through the main gate. Duke Huan looked at him and said, "The great slave has his own phoenix feathers."
When General Wang first wanted to go to the capital to make the arrangements, he sent a military officer to report to the court and to recommend the wise men of the time. Before Zu's cavalry arrived in Shouchun, he glared at his messenger and said in a stern voice, "You tell Ahei: How dare you be disrespectful! Hurry up and leave. If you don't do so in a moment, I will lead three thousand soldiers to advance with spears and feet!" The king stopped when he heard this.
Chen Zhuangzi died and went to Lu. The people of Lu did not want to cry. Duke Mu summoned Xianzi and asked him about it. Xianzi said, "In ancient times, the officials did not finish their work. Even if they wanted to cry, how could they cry? Today's officials are involved in the government of China. Even if they want not to cry, how can they not cry? Moreover, I have heard that there are two ways to cry: one is to cry for love, and the other is to cry for fear." The Duke said, "Yes, then what should we do?" Xianzi said, "Please cry in the temples of different surnames." So he cried with the Xianshi. Zhongxian said to Zengzi: "The Xia Dynasty used Mingqi to show that the people were ignorant; the Yin people used sacrificial utensils to show that the people were knowledgeable; the Zhou people used both to show that the people were suspicious." Zengzi said: "Is it not so! Is it not so! Mingqi is a ghost instrument; sacrificial utensils are human instruments; why did the ancient people die for their own parents?" Gongshu Mu's half-brother died, and he asked Ziyou. Ziyou said: "Is it a great merit?" Di Yi's half-brother died, and he asked Zixia. Zixia said: "I have never heard of it before; the people of Lu wear Qisui for him." Di Yi wore Qisui. The Qisui of today is what Di Yi asked.
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