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Duke Huan asked Huan Ziye: "Xie Anshi knew that Wan Shi would fail, why didn't he advise him?" Ziye replied: "So he should be difficult to offend!" Duke Huan said angrily: "Wan Shi is weak and ordinary, why is it difficult to offend Yan Yan?"

Yang Chang and his father Yao were in the same house and were on good terms with Taifu Hu, and they both served in the imperial court and were promoted to the rank of Chariot and Cavalry Official. Early death. Changhe has five brothers and was orphaned at a young age. Hu came to cry, and seeing Changhe's mournful expression and behavior, just like an adult, he sighed and said, "My cousin is not dead!"

Confucians cleanse themselves and bathe in virtue, they keep their words to themselves, they are calm and correct, and their superiors do not know; they are rough and arrogant, and they do not rush to do things; they do not think they are high when they are deep, and they do not think they are much when they add a little; they do not despise the world in peace, and they do not get discouraged when the world is in chaos; they do not agree with the same, and they do not criticize the different. They are like this in their uniqueness.

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最新章节：玄月灵图（2025-03-22）

更新时间：2025-03-22

The Queen's Character

Zhuge Jianxing

Huan Xuanwu was not very understanding in talking to Emperor Jianwen. After deposing Haixi, he should explain himself, so he wrote several hundred words in advance to explain his intention to depose and establish the throne. When he saw Jianwen, he burst into tears for dozens of lines. Xuanwu was so ashamed that he could not say a word.

Reborn Empress: Bringing the Evil Husband Home

Lezheng Wenjuan

Pan Yue has a handsome appearance and a good expression. Soon he went out on the roads of Luoyang with a slingshot. All the women he met joined hands with him and surrounded him. Zuo Taichong was extremely ugly, and he also imitated Yue in traveling. So the old women spat at him together, and he returned exhausted.

The leader's favorite beauty

Zong Zheng Yifei

Xi Chao dealt with Fu Yuan, and Yuan saw that his two sons had their hair tied together. Chao observed it for a long time and said to Yuan, "The younger one is more talented and famous, but the one who can protect your family will ultimately depend on your brother." These are Fu Liang's brothers.

Loving you is what I feel

Huyan Yufei

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.

Unusual

Yu Tian Feng

Duke Xian of Wei fled and returned to Wei. When he reached the suburbs, he was about to arrange the city with his followers before entering. Liuzhuang said, "If everyone guards the altar of the state, who will hold the reins and follow; if everyone follows, who will guard the altar of the state? If the king returns to his country and has private interests, isn't it wrong?" He did not arrange the city.

Spring breeze at dawn, come to farm

Lurong

The great historian holds a brief record of ceremonies and records, and taboos are observed. The emperor is cautious and accepts advice. The meeting takes the annual harvest as a pledge to the emperor, and the prime minister is cautious and accepts the pledge. The great music director, the great prosecutor, and the market, the three officials, take their harvest as a pledge to the emperor. The Grand Tutor, the Grand Marshal, and the Grand Minister of Works all took a pledge; all officials took their achievements as a pledge to the three officials. The Grand Tutor, the Grand Marshal, and the Grand Minister of Works took the achievements of all officials as a pledge to the emperor. All officials took a pledge. Then, they rested, worked on the farm, completed annual affairs, and managed state expenditures.

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