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Wang Wendu was in Xizhou, and told Master Lin that Han and Sun were sitting together.

In mourning of parents, after the funeral, one should cry for the deceased, eat simple food and drink water, and not eat vegetables and fruits; in the time of the minor auspiciousness, one should eat vegetables and fruits; in the time of the major auspiciousness, one should eat soy sauce; in the middle of the month, one should mourn, and drink sweet wine during the mourning. Those who start drinking should drink sweet wine first. Those who start eating meat should eat dried meat first. In the case of parents' funeral, people live in a lean-to house, sleep on straw and a block of pillow, and do not wear mourning clothes; in the case of mourning of the first mourning period, people live in a whitened room, and do not wear sackcloth or bees; in the case of mourning of the second mourning period, people sleep on mats, and in the case of mourning of the third mourning period, people wear hemp and a bed. This is the way that grief is expressed in the place where one lives.

When cleaning the feces for an elder, one must put a broom on the dustpan and use the sleeves to hold it back; if the dust does not reach the elder, one can use the dustpan from the home side to scoop it up. The seat is like a bridge. Where shall we sit and where shall we put our clothes? Xi: Among the south and north, the west is the best; among the east and west, the south is the best.

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最新章节：盒子（2025-03-22）

更新时间：2025-03-22

Return of the Village

Shi Huai Shuang

This month is the beginning of spring. Three days before the beginning of spring, the historian visits the emperor and says: On a certain day, spring begins, and the great virtue is in the wood. The emperor then gathers. On the day of the beginning of spring, the emperor personally leads the three dukes, nine ministers, princes, and officials to welcome spring in the eastern suburbs. When he returns, he rewards the dukes, ministers, princes, and officials in the court. He ordered the prime minister to spread the order of virtue and harmony, to celebrate and bestow benefits on the people. The celebration and bestowal were carried out without any inappropriateness. He ordered the great historian to observe the rules and laws, to observe the movement of the sun, moon and stars, to be accurate in the stars, and to not miss the first day of the month.

Noble Lady

Chunyu Qianqian

The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”

Advent 1994

Rongaoxuan

When the father called him, he nodded but did not agree. He threw away the work in his hand, spit out the food in his mouth, and ran but did not walk.

Love of the old dream

Zhang Jianbaochen

Jia Chong’s ex-wife was the daughter of Li Feng. Feng was executed, and the couple divorced and moved to the border. Later he was pardoned and returned, and Chong had already married Guo's daughter. Emperor Wu specially appointed two ladies on his left and right. Li lived separately and refused to return to the residence. Guo said to Chong, "I want to go to Sheng Li." Chong said, "He is a man of integrity and talent. It is better for you not to go." Guo then showed her dignity and brought many maids with her. When he arrived and entered the house, Li stood up to greet him. Guo didn't realize his legs were bent, so he knelt and bowed again. After returning, he told Chong, who asked, "What can I tell you?"

The Rebirth of a Daughter: Whose Daughter is Pretty

Zhang Jiazhenying

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.

Grass and Trees Zero

Hui Zi

Xiahou Taichu once wrote while leaning against a pillar. It was raining heavily at the time, and a thunderbolt broke the pillar he was leaning against. His clothes were burnt, but his expression remained unchanged, and his book was also intact. The guests around were all stumbling and unable to stop.

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