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Yan Yiyao 844涓囧瓧 61459浜鸿杩 杩炶浇

銆姳閵椫谙吖劭淬

Nanyang Zong Shilin was a contemporary of Wei Wu, but Wei Wu despised him as a person and did not associate with him. When Wei Wu became Sikong and was in charge of government affairs, he calmly asked Zong, "Can I befriend you?" Zong replied, "The ambition of pine and cypress still remains." Shi Lin was dismissed for disobeying the emperor's order, and his position was not worthy of his virtue. Whenever Emperor Wen's brothers visited his door, they would bow alone under the bed. This was their etiquette for greeting.

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.




鏈鏂扮珷鑺傦細1998锛岄偅涓厖婊℃儏涔夌殑姹熸箹

鏇存柊鏃堕棿锛2025-03-23

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瓒佷贡鍑烘墜
铏愬摥浜
鏁欎笉鏁
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涓鏀┛浜戠
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绗1绔 鍙告櫒澶у皢鍐
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绗4绔 缁垮法浜虹殑鑳介噺
绗5绔 楠嗘棤闃
绗6绔 鐪熷嚭璐т簡
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