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Lu Aigong asked Confucius, "Master, are your clothes Confucian clothes?" Confucius replied, "When I was young, I lived in Lu and wore a Fengye robe. When I grew up, I lived in Song and wore a Zhangfu hat. I have heard that a gentleman's learning is extensive, and his clothes are rustic; I don't know Confucian clothes."
Confucians have a palace of one acre, a room with round walls, a door with bamboo, a thatched door and a window with urns; they change their clothes and go out, and eat every day. They dare not doubt the emperor's answer, and dare not flatter the emperor's answer. They are like this in their official career.
If you have worn a three-year-old white cap, you can replace it with the hemp of great merit; only the walking stick and shoes cannot be changed. When there is a death of parents, the merit is reduced, and when you are with your brother, you can wear a white cap. When you are with your brother, you are called Yang Tong Mou Fu, without a name, and it is a god. When you live separately, when you first hear about your brother's death, you can only cry in response. When you first wear hemp, you can wear a mourning belt. If you go to the funeral without wearing hemp, and the host has not yet worn mourning, you should wear it with the host if you are distant, and wear it with the host if you are close. , and the number of days of wearing the hemp belt and mourning clothes. When the master's concubine dies, the son shall be in charge of everything from mourning clothes to the linen auspicious ceremony. The funeral and sacrifice shall not be held in the main wife. The master shall not care for the servant concubine. When the queen dies, the concubine shall wear the party clothes of the queen. If the queen takes over, the concubine shall not wear the party clothes of the previous queen.
Wang Yifu was four years older than Pei Chenggong, but they were not acquainted with each other. At that time, they gathered together, all of them were famous people of the time, and said to the king: "What's the point of Pei Lingling's reputation?" The king then appointed Pei as his minister. Pei said: "I can fulfill your noble aspirations."
When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.
When Pang Shiyuan arrived in Wu, the people of Wu all became friends with him. When he saw Lu Ji, Gu Shao and Quan Cong, he compared them and said, "What Lu Zi said about a slow horse is that it has the advantage of being fast. What Gu Zi said about a slow ox is that it can carry heavy loads and travel far." Someone asked, "If what you said is true, is Lu the better one?" He replied, "Although a slow horse is agile and swift, it can only catch up to one person. A slow ox can travel a hundred miles in a day, but how can it catch up to one person?" The people of Wu did not object. "Quan Zi likes to have a good reputation, just like Fan Zizhao of Runan."
Confucians do not fall in poverty, do not bend in wealth, do not be ashamed of the king, do not burden the elders, and do not pity the officials, so they are called Confucians. Nowadays, people call them Confucians, which is absurd, and often criticize each other as Confucians. "
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