茄子抖音

I became the Lord of Heaven

The king is low-key

For a senior official or a concubine of a noble family, the king should make a large coffin; if he gives a gift to the concubine, he should make a small coffin. For a concubine of a noble family, the king should come after the funeral. For a scholar, he should go after the funeral; if he gives a gift to the concubine, he should make a large coffin. For a concubine of a noble family, the lady should make a large coffin; if he gives a gift to the concubine, she should make a small coffin. For all wives, she should make a gift to the concubine and make a large coffin. For a concubine of a senior official or scholar, the king should go after the funeral. When a senior official or scholar is buried, the king should send someone to warn him, and the host should prepare a solemn offering and wait outside the gate. When he sees the horse's head, he should enter the right first. The witch should stop outside the gate. The king should take over first, and the king should place food inside the gate. The witch should ascend the steps of the east first, and face south with his back to the wall. The king should ascend the throne of the east. Two junior officials should stand in front with spears, and two should stand behind. When the emissary enters, the host bows and kowtows. When the king says his words, he looks at the prayer and dances, and the host dances. The great official may offer the sacrifice. The scholar shall wait outside the door, and when ordered to offer the sacrifice, he shall do so. After the sacrifice, the host shall wait outside the door first, and the king shall leave, and the host shall see him off outside the door, bowing and kowtows. When the king asks about the illness of the great official three times, and if he is in the funeral, he shall go there three times; when the scholar is ill, he shall ask once, and if he is in the funeral, he shall go there once. When the king offers condolences, he shall put on the funeral clothes. When the lady offers condolences to the great official or scholar, the host shall meet her outside the door, see the horse's head, and enter the door to the right first. The lady enters, ascends the hall and takes the throne. The mistress descends from the west steps, bows and kowtows below. The lady looks at the crown prince and dances. Offering the sacrifice is the same as when the king arrives. When the lady leaves, the mistress sees her off inside the door, bows and kowtows; the host sees her off outside the gate without bowing. The great official and the king shall not meet him outside the door. Enter and take the throne at the bottom of the hall. The host faces north, and the other hosts face south; the woman takes the seat in the room. If there is a king's order, the husband and the wife shall follow the order, and the neighbors and guests, the king should bow after the host. When the king mourns, he should see the coffin and then dance. If the ministers and scholars go without the king's warning, they should not prepare a solemn offering; the king must offer an offering after he leaves.

Billion-dollar marriage contract: Marry one wife, get one free

Wang Ningzhi thanked his wife for going to the Wang family and looked down upon him. Now that I have returned to the Xie family, I feel very sorry for you. The Grand Tutor comforted him and said, "Wang Lang is the son of Yi Shao. He is not a bad person. Why do you hate him?" He replied, "Among my uncles, there are A Da and Zhong Lang. Among my brothers, there are Feng, Hu, E and Mo. I never expected that there would be Wang Lang in this world!"

The Concubine's Counterattack

During the Zhengshi period, people compared and debated, and ranked the Five Xuns against the Five Chens: Xun Shu was against Chen Shi, Xun Jing was against Chen Chen, Xun Shuang was against Chen Ji, Xun Yu was against Chen Qun, and Xun Xi was against Chen Tai. There are also eight Peis and eight kings: Pei Hui is the counterpart of Wang Xiang, Pei Kai is the counterpart of Wang Yi Fu, Pei Kang is the counterpart of Wang Sui, Pei Chuo is the counterpart of Wang Cheng, Pei Zan is the counterpart of Wang Dun, Pei Xia is the counterpart of Wang Dao, Pei Wei is the counterpart of Wang Rong, and Pei Miao is the counterpart of Wang Xuan.

End of the World Travel: Love is as Long as the Heaven

The black-bellied ex-husband is not to be trifled with

If there is a minister who is completely incompetent and has no other skills, and whose heart is at ease, how can he tolerate it? If someone has skills, he will treat them as if they were his own; if someone is a wise man, he will like them in his heart, as if they were coming out of his mouth. If he can really tolerate them, he can protect his descendants and the people, and it is still beneficial! If someone has skills, he will be jealous and hate them; if someone is a wise man, he will oppose them and make them unacceptable: If he can really not tolerate them, he will not be able to protect his descendants and the people, and it is also dangerous! "Only benevolent people can exile them and drive them to the four barbarians, and not let them live with China. This means that only benevolent people can love people and hate people. Seeing the virtuous but not being able to promote them, promoting them but not being able to lead them, is fate; seeing the evil but not being able to retreat, retreating but not being able to stay away, is a mistake. To like what people hate and to hate what people like is to go against people's nature, and the harm will surely come to oneself. Therefore, a gentleman has a great way, and he must be loyal and faithful to gain it, and arrogant and complacent to lose it.