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When Bo Yu's mother died, he cried even after a certain period of time. The Master heard about it and said: "Who is crying with you?" The disciple said: "It's the carp." The Master said: "Hey! It's too much." Bo Yu heard about it and then got rid of it.
Confucius said: "The Way is not far from people. If people practice the Way and distance themselves from others, they cannot be considered the Way. The Book of Songs says: 'Cut the wood, chop the wood, its principle is not far away.' Holding a stick to chop wood, looking at it from a distance, it still seems far away. Therefore, a gentleman governs people by their own way, and stops when he changes. Loyalty and forgiveness are not far from the Way. If you do not want to do it yourself, do not do it to others. There are four ways of a gentleman, and I have not been able to do any of them. What I ask of my son is to serve my father, but I have not been able to do it; what I ask of my minister is to serve my king, but I have not been able to do it; what I ask of my younger brother is to serve my elder brother, but I have not been able to do it; what I ask of my friends is to give them first, but I have not been able to do it. The actions of a mediocre person are cautious; if there is something that is lacking, he dare not not try hard, and if there is something that is more than enough, he dare not use it all; if he speaks, he will act accordingly, and if he acts, he will act accordingly. Why does a gentleman not have to be frank!"
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
Nguyen Zhongrong and the infantry lived in the south of the road, and the other Nguyens lived in the north of the road. The northern Nguyen are rich, while the southern Nguyen are poor. On July 7th, people in Northern Ruan dry clothes in the sun, all of which are made of gauze, silk, and brocade. Zhongrong hung a large cloth scarf on a pole in the middle of the courtyard. Some people may wonder why he did this, but he answered, "I am not immune to worldly matters, so I am just telling you the truth!"
When a relative dies, the chickens and the chickens go barefoot, hold the upper hem, and cry with their hands. The heart of pity and the intention of pain and illness hurt the kidneys, dry the liver and burn the lungs. Water and liquid cannot enter the mouth. No fire is lit for three days, so the neighbors make porridge for him to eat and drink. The grief is in the heart, so the body changes on the outside. The pain and illness are in the heart, so the mouth does not taste good and the body is not comfortable.
Zengzi and his guests stood by the door, and his followers hurried out. Zengzi asked, "Where are you going?" He said, "My father died, and I will go out to cry in the alley." He said, "I will go back and cry next to you." Zengzi faced north and mourned.
The inscription said: "Xie Annan is not as clear-minded as his brother, and not as learned as Kong Yan, but he is actually better than Kong Yan."
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