Lou Ru Shan 733涓囧瓧 750296浜鸿杩 杩炶浇
銆娙蘸谙卟シ湃夥雁
Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: 鈥淪top! I will tell you three about etiquette and let you go around with etiquette to cover everything.鈥 Zi Gong crossed the mat and replied: 鈥淢ay I ask how it goes? 鈥漈he Master said, 鈥淩espect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.鈥 The Master said, 鈥淪erving others takes away kindness and benevolence.鈥 The Master said, 鈥淢aster, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.鈥 Zigong crossed the table and replied, 鈥淢ay I ask what you will do to achieve this middle point?鈥 The Master said, 鈥淩itual! Rituals are used to set the middle point.鈥
People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.
When Wang Jingren was thirteen years old, he wrote On the Wise. The chief secretary sent it to Zhenchang, who replied, "Seeing Jingren's essay, I can understand the subtle meaning of it."
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