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Bian Ling looked at his uncle: "It is as bright as a hundred houses."
Li Hongdu often sighed that he was not appreciated. Yin Yangzhou knew that his family was poor and asked, "Can you bend your will and travel a hundred miles?" Li replied, "The sigh of the North Gate has long been heard by my friends. A poor ape rushes to the forest, how can it have time to choose a tree!" He was then granted Shan County.
Wang Pingzimai was a talented person in his time and was admired by many people. Whenever he heard Wei Jie's words, he would sigh and fall down.
Yang Changhe was knowledgeable, good at calligraphy, riding, shooting, and playing Go. Most of the descendants of Yang were knowledgeable in books, but they were not good at archery and chess.
Che Yin's father was the Gongcao of Nanping County. The prefect Wang Huzhi set up the county in Fengyin to avoid the disaster caused by Sima Wuji. At that time, Yin was more than ten years old. Whenever Hu Zhi went out, he would see him from behind the fence and was surprised. He said to Yin's father, "This child will achieve great fame." Later, whenever he traveled around, he would always recommend him to others. Yin Chang was also known by Huan Xuanwu. He was well-informed in an era of many talented people and served as the Minister of Selection.
Wei Jiangzhou is in Xunyang. Some people knew that an old friend had gone there, but they did not take care of him. They only gave him one pound of "Wangbuliuxing" as a reward. After receiving the supplies, this man ordered his carriage to proceed. Li Hongfan heard about it and said, "My uncle is mean and he is using plants and trees as slaves."
Yu (Ma Fei) of Kuaiji was a knight-errant like Huan Xuanwu during the reign of Emperor Yuan. He was a man of talent and reason who was highly regarded. Prime Minister Wang once said to (Ma Fei): "Kong Yu has the talent but not the reputation, Ding Tan has the reputation but not the talent. Who can have both?" (Ma Fei) died before he could achieve his goal.
When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.
Before Meng Chang arrived, his home was in Jingkou. I once saw Wang Gong riding in a high carriage, wearing a crane fur cloak. It was snowing lightly at the time, and Chang peeked at him from between the fences and exclaimed, "This is truly an immortal!"
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