两根粗大一前一后好深

Xi Yizhi 423万字 35259人读过连载

《两根粗大一前一后好深》

Xie Jingzhong's daughter married Wang Xiaobo'er, and the two men loved each other very much. Xie was appointed as Chief Clerk of the Grand Tutor, but was dismissed. The king then appointed him as Chief Clerk and gave him charge of Jinling County. The Grand Tutor had already framed Xiaobo and did not want him to have a chance to apologize, so he sent him back to be his advisor. Outwardly it appears to be in a state of tension, but in reality it is in a state of disarray. After Xiao Bo was defeated, the Grand Tutor went around the East Palace City and dispersed. His subordinates all stood at the South Gate to wait for him and pay him respects. At that time, he said to Xie: "Wang Ning has a conspiracy, and it is said that you are his plan." Xie Zeng showed no fear, and replied with his hu tablets: "Le Yanfu once said: 'Why would you exchange five sons for one daughter?'" The Grand Tutor liked his answer, so he raised his glass to persuade him, saying: "So you are better! So you are better!"

Zhuge Hong had a good reputation when he was young in the Western Dynasty. He was highly regarded by Wang Yifu and was also compared to Wang by people at the time. Later, he was slandered by his stepmother's clan and accused of being a traitor. When he was about to move far away, his friend Wang Yi-fu and his companions came to the prison cart to say goodbye to him. Hong asked, "Why did the court banish me?" The king said, "They said you were a madman and a rebel." Hong said, "If you are a rebel, you should be killed. Why should a madman be banished?"

Chen Lindao is on the west bank, and all the people in the city want to meet at Niuzhu. The arguments are so good that people want to discuss them together. Chen Yiruyi propped his cheek up, looked at Jilong Mountain and sighed, "Sun Bofu's ambitions have not been fulfilled!" So he couldn't sit still and talk.

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Rebirth of Petty Bourgeois Life

Dongfang Yemeng

If the eldest son is given a stick, his son will not take the position with the stick. For a wife, if the parents are alive, do not use a stick, do not bow the head. If the mother is alive, do not bow the head. Bowing the head means bowing in the gift. If you disobey the senior official of the princes, you will not return to wear clothes.

You are a deserted island in my heart

Huangfu Mingyue

After Zhi Daoling passed away Faqian, his spirit became depressed and his character deteriorated. He often said to people: "In the past, Jiang Shi gave up his axe and asked the people of Ying for help, and Ya Sheng gave up his string instrument and asked Zhong Zi for help. They pushed themselves to seek outside, and it was not in vain! Now that the secret agreement is gone, no one will appreciate my words. With the knot in my heart, I will die!" One year later, Zhi died.

Reborn Wife

Linghu Guibin

Guo Linzong went to Runan to visit Yuan Fenggao, the carriage did not stop the track, and the phoenix did not stop the yoke. He went to Huang Shudu and stayed there all day. People asked why? Lin Zong said: "Shudu is as vast as a pond of ten thousand acres. It is not clear when it is clear, and it is not turbid when it is disturbed. Its depth and breadth are difficult to measure."

Super Manufacturing Empire

Qiao Ding Chou

Confucius said: "I observe the village and know that the kingly way is easy."

I once had you

Wanqi Zuoren

Wang Rong lost his son Wanzi. Shan Jian went to visit him, and the king was overwhelmed with grief. Jian said, "How could the thing in the child's arms be like this?" The king said, "The sages are oblivious to emotions, and the lowest among the poor are not even capable of emotions. Emotions are focused on people of our generation." Jian was convinced by his words and felt even more sad.

Forever Lover

Xu Luyi

In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.

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