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The emperor collected taxes, and went through the ranks of soldiers, and personally swore an oath to the gods to train the army. He moved left and right, sat and stood up to observe their changes; and showed them the birds and salted the benefits to observe whether they would not violate orders. He sought to subdue their wills, and did not covet their gains, so that he would win in battle and receive blessings in sacrifice.
The king's system of salary and rank is five levels: duke, marquis, earl, viscount, and baron. The princes have five levels: senior officials, ministers, junior officials, senior officers, middle officers, and junior officers.
After Huan Xuanwu deposed the Grand Prime Minister and his son, he submitted another memorial saying, "We should give up our immediate interests in order to preserve our distant plans. If we get rid of the Grand Prime Minister and his son, we will have no future worries." Jianwen replied to the memorial by hand, saying, "I cannot bear to say it, let alone say too much." Xuanwu submitted another memorial, and his words became more bitter. Jianwen replied, "If the Jin Dynasty is prosperous, you should obey this edict. If the good fortune is gone, please avoid the path of the wise!" Duke Huan read the edict, his hands trembled with sweat, and he stopped there. Taizai and his son moved far away to Xin'an.
The enemy of the father will not live under the same sky with him. The enemy of the brother will not fight back. Friends are from different countries. There are many fortifications in the suburbs, which is a disgrace to the nobles. The land is vast, but it is uncultivated, which is also a disgrace to the scholars.
When Bo Yu's mother died, he cried even after a certain period of time. The Master heard about it and said: "Who is crying with you?" The disciple said: "It's the carp." The Master said: "Hey! It's too much." Bo Yu heard about it and then got rid of it.
The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.
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