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When Cao Gong was young, he met Qiao Xuan, who said to him, "The world is in turmoil, with heroes fighting each other. Wouldn't you be the one to sort things out? But you are a hero in troubled times and a villain in peaceful times. I regret that I am old and cannot see you become rich and powerful. I will be a burden to my descendants."
When Bo Yu's mother died, he cried even after a certain period of time. The Master heard about it and said: "Who is crying with you?" The disciple said: "It's the carp." The Master said: "Hey! It's too much." Bo Yu heard about it and then got rid of it.
When meeting people, he should not remove mourning clothes, even when he goes to the court of the king. Only the government has to pay taxes and wear mourning clothes. It is said: "A gentleman should not take away people's mourning clothes, nor should he take away their mourning clothes." It is said: "If there are many crimes, the punishment should be five times, and if there are many mourning clothes, the mourning clothes should be five times, and the upper and lower should be attached to each other."
Chen Zhongju once sighed and said: "People like Zhou Ziju are truly capable of governing a country. If compared to a precious sword, he is the best of the world."
Zheng Xuan wanted to annotate the Spring and Autumn Annals, but had not yet finished it. On his way, he and Fu Zishen met each other and stayed in a guest house. They had not met before. Fu was in the carriage outside and told him about his annotations. Xuan listened for a long time and found most of the ideas he had. Xuan got on the carriage and said to Fu, "I have wanted to annotate it for a long time, but I haven't finished it yet. From what you said just now, I found that most of your comments are in line with mine. Now I will tell you all my comments." Then he annotated it for Fu.
The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.
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