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The emperor orders them to teach and then they start to study. The elementary school is on the south left of the public palace, and the university is in the suburbs. The emperor calls it Biyu, and the princes call it Tinggong.
Zu Guangxing Heng shrunk his head to visit Huannan County, and started to get off the car.
A gentleman practices etiquette and does not seek to change customs. The rituals of sacrifice, mourning clothes, and crying positions are all the same as those of his country. He should carefully revise the laws and implement them carefully. After leaving the country for three generations, the title and salary are listed in the court, and there is an imperial edict to the country when entering and leaving. If brothers and clansmen are still alive, they should report to the clan queen; after leaving the country for three generations, the title and salary are not listed in the court, and there is no imperial edict to the country when entering and leaving. Only on the day of the new country, the law of the new country should be followed. A gentleman does not change his name after he is orphaned. If he becomes noble after being orphaned, he does not give his father a posthumous title. In mourning, before the burial, read the funeral ceremony; after the burial, read the sacrificial ceremony; after the mourning, read the music.
Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.
In this month, the buds are protected, the young are raised, and the orphans are saved. Choose the New Year's Day and order the people to celebrate the community. Order the officials to inspect the prisons, remove the shackles, stop looting, and stop the lawsuits. In this month, the black bird arrives. On the day of its arrival, a large sacrifice is offered to Gaomei. The emperor goes there in person, and the empress and the nine concubines lead the chariot. Then they pay homage to the emperor's chariot, put a bow and shackle on it, and give it bows and arrows before Gaomei.
When parents are ill, those who wear hats do not comb their hair, walk do not gallop, talk do not lazily, do not play the zither and the qin, eat meat without changing its taste, drink wine without changing its appearance, laugh do not laugh too loudly, and be angry without swearing. The disease stops and returns to normal.
The king creates music when his achievements are accomplished, and establishes rituals when his governance is established. Those who have great achievements have complete music, and those who have a good governance have complete rituals. The dance of Ganqi is not complete music, and those who are prosperous and worship are not complete rituals. The Five Emperors lived in different times, and did not follow each other's music; the Three Kings lived in different times, and did not follow each other's rituals. When music is excessive, it leads to worry, and when rituals are rough, they become biased. And when
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