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Duke Dao's mother died, and Duke Ai wore mourning clothes. Youruo said, "Is it proper to wear mourning clothes for a concubine?" The Duke said, "How can I do this? The people of Lu married me." Ji Zigao buried his wife and broke into other people's crops. He reported to the emperor, "Please give me a Geng." Zigao said, "Mengshi did not blame me for this, and my friends did not abandon me for this. They thought I was the head of the town. If I buy a way to bury the deceased, it will be difficult for the future to succeed me." For those who have not yet received official salary: if the king gives them gifts, they call them offerings, and if they send them to the king, they call them the widowed king; if they disobey the king and the king dies, they will not mourn for him. The corpse is set up with a few mats. When the crying is over, the taboo is used. When the living affairs are over, the ghost affairs begin to end. When the crying is over, the prime minister holds a wooden bell and orders the palace, "Abandon the old and avoid the new." From the bedroom door to the warehouse door. Two names are not tabooed. The mother of the master is named Zhengzai; if it is Zai, it is not Zheng, and if it is Zheng, it is not Zai. When the army is worried, they cry outside the warehouse door in plain clothes, and do not carry a bag when they go to the carriage. If the room of their ancestors is burned, they cry for three days. Therefore, it is said: "When a new palace is on fire, one should also cry for three days."

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

Wang Yifu's father Yi was the General of Pingbei. When he had official business, he sent messengers to discuss it, but they could not. At that time, Yi Fu was in the capital, and he ordered his carriage to meet with the Minister of State Yang Hu and the Minister of State Shan Tao. Yi Fu was a child at the time. He was handsome and talented. He could narrate things quickly and his stories were logical. Tao was very impressed by him. After he left, he continued to watch and sighed, "Shouldn't the son he had be like Wang Yifu?" Yang Hu said, "The one who will cause chaos in the world will be this child!"




鏈鏂扮珷鑺傦細鎯婃亹闇囨捈

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鎬ㄩ緳鐏煉
鏆楁垬鎷嶅崠鍦
婧愮紪鐮
灏戝畻涓荤湡闃旀皵
寮烘í瀹炲姏
璁′笂蹇冨ご
钀ユ晳璁″垝鍙栨秷
鈥滄儕鍠溾
澶ф垬鑻忕
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍥綋闂叧锛堜竴锛
绗2绔 鍗㈠崱鏂矚钂
绗3绔 鐪熺浉澶х櫧
绗4绔 鏄熻景澶嶈嫃
绗5绔 浠栨亹鎬曟彛鎽╅敊浜
绗6绔 甯﹀ご澶у摜鏉庡ぉ鍛斤紒锛
绗7绔 鑷甫涓昏妯℃澘鐨勭敺浜猴紒
绗8绔 鍘嬩綘
绗9绔 鏉庡ぉ鐢熺殑鍥炵ぜ锛
绗10绔 鍦d汉鍓嶈緢
绗11绔 闃村樊闃抽敊
绗12绔 鐔婃湰鍚
绗13绔 绱枒闈掔鏋楋紙浜岋級
绗14绔 杩樻兂鎴儭
绗15绔 濡傛灉鍙互鐨勮瘽瀹佸彲涓嶈璇
绗16绔 鍏槦鍙や粰灏
绗17绔 鍐嶈浼忛
绗18绔 绔嬪満闂
绗19绔 璁ゆ傜殑寮犺捣鍑
绗20绔 涓瀹氳杩欐牱鍚
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7859绔犺妭
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