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The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 祊. I don’t know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 祊, do you still say that you seek from people far away? 祊 means 逞, and 肵 means respect. Fu is good fortune, and 首 is straight. 相 means to feast. 嘏 means long and big. 尸 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 膟菓 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.凡涚, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

When Shan Gong met Ji and Ruan, they became close friends. Shan's wife, Han, noticed that the relationship between the Duke and the other two was different from usual, so she asked the Duke about it. The Duke said, “The only two men I could be friends with in those days were these two!” His wife said, “Fu Ji’s wife also watched Hu and Zhao in person and wanted to spy on them. Is that okay?” The next day, the two men came, and his wife advised the Duke to stay with them for the night and prepared some wine and meat. I climbed through the wall at night to look at it, and forgot to return until dawn. The Duke came in and asked, "What do you think of these two?" His wife said, "Your talent is far inferior to mine. We should just be friends because of our understanding." The Duke said, "They also always think I am better than them in understanding."

The text says: "The origin of the words is not beyond the reach of simplicity; but the thought of the economy is to find the place, so there is a general outline."

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Grassroots Queen

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General Wang wrote to the Prime Minister, praising Yang Lang: "Shiyan is a man of insight and reason, with hidden talents and wise decisions. He is not only a national talent, but also the son of Yang Houhuai. His position and prestige are quite low, but you are worthy of being associated with him."

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When Grand Tutor Xi was in Jingkou, he sent his disciples to write to Prime Minister Wang, asking for a son-in-law. The Prime Minister said to Xi Xin: "You can go to the east wing and choose anyone you like." The disciple returned and told Xi Xin: "The young men in the Wang family are all commendable. When they heard that you were looking for a son-in-law, they all behaved politely. Only one young man was lying on the bed with his belly exposed, as if he didn't hear anything." Xi Gong said: "This is exactly what we want!

Official seal

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Zhi Daolin, Xu, and Xie Shengde gathered at Wang's house. Xie Gu said to everyone: "Today can be called a gathering of Yan. Time cannot be kept, and this gathering is certainly not going to last long. We should talk and chant together to express our feelings." Xu then asked the host if he had Zhuangzi. Just got an article about fisherman. After thanking him for reading the question, he asked the four people to communicate. Zhi Daoling was the first to compose a poem of about 700 words, which was elegant and brilliant in narration, and outstanding in talent and rhetoric, and was praised by everyone. Then the four people sitting there each expressed their thoughts. Xie asked, "Have you all finished speaking?" They all said, "We have exhausted all our words today." Xie felt that it was difficult to speak, so he explained his thoughts himself in more than ten thousand words, with his talent and elegance. It is difficult for him to do it, but he also tries to be ambitious and contented, and everyone around him is annoyed by it. Zhi said to Xie: "You went there once, so you are doing well again."

Please be kind, my lady.

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When a funeral is made for one's monarch, one says: "Your subject so-and-so has died"; for parents, wife, and eldest son, one says: "Your subject so-and-so has died". When a monarch makes a funeral for the monarch of another country, one says: "My monarch is unlucky, and I dare to inform the steward."; for his wife, one says: "My youngest son, I will be buried with you."

I'm on the brink of death

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Mr. Zhu was transferred to the position of Taiwei's secretary and military officer by Zhang'anling. His name was well-known but his position was low, so not many people knew him. The Duke went out to the east, took a passenger ship, and sent several old officials to stay at Qiantang Pavilion. At that time, Chen Chong of Wuxing was the county magistrate. He was supposed to see off a guest to Zhejiang. After the guest left, the clerk at the pavilion drove the official to move to the cowshed. When the tide came, Chen Ling stood up and hesitated, and asked, "What's under the cowshed?" The official said, "Yesterday a poor man came to stay in the pavilion. We have distinguished guests, so we moved him away." The Ling was drunk and asked from a distance, "Would you like some cakes? What's your surname? Can we talk?" Chu raised his hand and answered, "Chu Jinye from Henan." People far and wide had known Chu's name for a long time, so the Ling was very anxious and did not dare to move him away, so he went to the Chu with a letter under the cowshed. He slaughtered more meat and prepared food, and presented it before the Duke, and then he whipped the clerk at the pavilion to apologize for his shame. The Duke drank and feasted with him, and his words and expressions remained the same, as if he was unaware of anything. Order to escort the Duke to the border.

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Jiannanchun

Nanyang Liu Lunzhi

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