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Bian Wenli lost his composure when meeting Yuan Fenggao. Feng Gao said, "When Emperor Yao invited Xu You, he showed no shame. Why are you wearing your clothes upside down?" Wen Li replied, "Your Excellency has just arrived, and Emperor Yao's virtue is not yet well known, so the lowly people are wearing their clothes upside down."
In this month, if farmers do not store and accumulate, or if horses, cattle and animals are lost, they will not be questioned. If there are people in the mountains, forests, swamps and marshes who can get vegetables or hunt animals, the wild game will teach them; if they invade and rob each other, they will be punished without pardon.
When He Pingshu's annotations to Laozi were completed, he presented them to Wang Fusi. When he saw Wang's annotations were exquisite and unique, he was amazed and said, "Such a person can discuss the relationship between heaven and man with me!" Therefore, he regarded his annotations as the Second Essay on Morality.
Confucius stood with his disciples, bowed and tilted his head to the right, and the two disciples also tilted their heads to the right. Confucius said, "You two are fond of learning, but I am sad because my sister is dead." The two disciples all tilted their heads to the left.
Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."
Ruan Guanglu went to the mountain tomb and arrived at the capital. He did not go to Yin, Liu and Xu, but returned after doing his business. Everyone chased after him, but Ruan knew that the current would catch up with him, so he ran away quickly, and when he reached Fangshan, he could not catch up with them. Liu Yin was the governor of Kuaiji at that time, so he sighed and said, "I will stay at Anshi Island when I enter. I dare not go near Sikuang again, as he can grab a stick and beat me. It is not easy."
In ancient times, both the noble and the humble used sticks. When Shusun Wushu went to court, he saw a wheelman using a stick to lock the hub and pull the wheel. So there was a cane and then a stick. Chiseling a towel with rice was done by Gongyang Jia.
The rituals for women are established to make it clear that women are obedient, and they are also explained in order, so that women are required to be obedient. A submissive woman is obedient to her uncles and aunts, and harmonious with the family members; then she is responsible to her husband, and completes the affairs of silk, linen, cloth and silk, and carefully guards the accumulation and storage. Therefore, only when women are obedient can the family be harmonious and orderly; only when the family is harmonious and orderly can the family last long; therefore, the sage kings attach great importance to it.
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